external things and be disturbed outwardly;
but in its inner self it remains dead and motionless to whatever may
happen."

Nor is this all. Olier imagines as far superior to the state of death
the state of burial.

"Death retains the appearance of the world and of the flesh; the dead
man seems to be still a part of Adam. He is now and again moved; he
continues to afford the world some pleasure. But the buried body is
forgotten, and no longer ranks with men. He is noisome and horrible;
he is bereft of all that pleases the eye; he is trodden under foot in
a cemetery without compunction, so convinced is every one that he is
nothing, and that he is rooted from among the number of men."

The sombre fancies of Calvin are as Pelagian optimism compared to
the horrible nightmares which original sin evokes in the brain of the
pious recluse.

"Could you add anything to drive more closely home the conception as
to how the flesh is only sin? It is so completely sin that it is all
intent and motion towards sin, and even to every kind of sin; so much
so, that if the Holy Ghost did not restrain our souls and succour us
with His grace, it would be carried away by all the inclinations of
the flesh, all of which tend to sin.

"What is then the flesh?--It is the effect of sin; it is the principle
of sin.

"If that is so, how comes it that you did not fall away every hour
into sin?--It is the mercy of God which keeps us from it.... I am,
therefore, indebted to God if I do not commit every kind of
sin?--Yes ... this is the general feeling of the saints, because the flesh
is drawn down towards sin by such a heavy weight that God alone can
prevent it from falling.

"But will you kindly tell me something more about this?--All I can
tell you is that there is no conceivable kind of sin, no imperfection,
disorder, error, or unruliness of which the flesh is not full, just
as there is no levity, folly, or stupidity of which the flesh is not
capable at any moment.

"What, I should be mad, and comport myself like a madman in the
highways and byways, but for the help of God?--That is a small matter,
and a question of common decency; but you must know that without
the grace of God and the virtue of His Spirit, there is no impurity,
meanness, infamy, drunkenness, blasphemy, or other kind of sin to
which man would not give himself over.

"The flesh is very corrupt then?--You see that it is.

"I cannot wonder therefore that you tell us we mus