mperors; forgetting three things; first,
that Caesar was guilty of treachery himself to the Roman people; second,
that he, Dante, has put Curio in hell for advising Caesar to cross the
Rubicon, though he has put the crosser among the good Pagans; and third,
that Brutus was educated in the belief that the punishment of such
treachery as Caesar's by assassination was one of the first of duties.
How differently has Shakspeare, himself an aristocratic rather than
democratic poet, and full of just doubt of the motives of assassins in
general, treated the error of the thoughtful, conscientious, Platonic
philosopher!]
[Footnote 54: At the close of this medley of genius, pathos, absurdity,
sublimity, horror, and revoltingness, it is impossible for any
reflecting heart to avoid asking, _Cui bono?_ What is the good of it
to the poor wretches, if we are to suppose it true? and what to the
world--except, indeed, as a poetic study and a warning against degrading
notions of God--if we are to take it simply as a fiction? Theology,
disdaining both questions, has an answer confessedly incomprehensible.
Humanity replies: Assume not premises for which you have worse than no
proofs.]
II.
THE JOURNEY THROUGH PURGATORY.
Argument.
Purgatory, in the system of Dante, is a mountain at the Antipodes, on
the top of which is the Terrestrial Paradise, once the seat of Adam and
Eve. It forms the principal part of an island in a sea, and possesses
a pure air. Its lowest region, with one or two exceptions of redeemed
Pagans, is occupied by Excommunicated Penitents and by Delayers of
Penitence, all of whom are compelled to lose time before their atonement
commences. The other and greater portion of the ascent is divided into
circles or plains, in which are expiated the Seven Deadly Sins. The Poet
ascends from circle to circle with Virgil and Statius, and is met in
a forest on the top by the spirit of Beatrice, who transports him to
Heaven.
THE JOURNEY THROUGH PURGATORY.
When the pilgrims emerged from the opening through which they beheld the
stars, they found themselves in a scene which enchanted them with hope
and joy. It was dawn: a sweet pure air came on their faces; and they
beheld a sky of the loveliest oriental sapphire, whose colour seemed
to pervade the whole serene hollow from earth to heaven. The beautiful
planet which encourages loving thoughts made all the orient laugh,
obscuring by its very radiance the stars in its
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