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mperors; forgetting three things; first, that Caesar was guilty of treachery himself to the Roman people; second, that he, Dante, has put Curio in hell for advising Caesar to cross the Rubicon, though he has put the crosser among the good Pagans; and third, that Brutus was educated in the belief that the punishment of such treachery as Caesar's by assassination was one of the first of duties. How differently has Shakspeare, himself an aristocratic rather than democratic poet, and full of just doubt of the motives of assassins in general, treated the error of the thoughtful, conscientious, Platonic philosopher!] [Footnote 54: At the close of this medley of genius, pathos, absurdity, sublimity, horror, and revoltingness, it is impossible for any reflecting heart to avoid asking, _Cui bono?_ What is the good of it to the poor wretches, if we are to suppose it true? and what to the world--except, indeed, as a poetic study and a warning against degrading notions of God--if we are to take it simply as a fiction? Theology, disdaining both questions, has an answer confessedly incomprehensible. Humanity replies: Assume not premises for which you have worse than no proofs.] II. THE JOURNEY THROUGH PURGATORY. Argument. Purgatory, in the system of Dante, is a mountain at the Antipodes, on the top of which is the Terrestrial Paradise, once the seat of Adam and Eve. It forms the principal part of an island in a sea, and possesses a pure air. Its lowest region, with one or two exceptions of redeemed Pagans, is occupied by Excommunicated Penitents and by Delayers of Penitence, all of whom are compelled to lose time before their atonement commences. The other and greater portion of the ascent is divided into circles or plains, in which are expiated the Seven Deadly Sins. The Poet ascends from circle to circle with Virgil and Statius, and is met in a forest on the top by the spirit of Beatrice, who transports him to Heaven. THE JOURNEY THROUGH PURGATORY. When the pilgrims emerged from the opening through which they beheld the stars, they found themselves in a scene which enchanted them with hope and joy. It was dawn: a sweet pure air came on their faces; and they beheld a sky of the loveliest oriental sapphire, whose colour seemed to pervade the whole serene hollow from earth to heaven. The beautiful planet which encourages loving thoughts made all the orient laugh, obscuring by its very radiance the stars in its
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