FREE BOOKS

Author's List




PREV.   NEXT  
|<   12   13   14   >>  
to attract what he will_. To repudiate this statement is to knock the props out from under the whole philosophy. Better stay an old-thoughter and let Jesus suffer for your sins and those of your relatives and friends. At least Jesus _took_ the sins of the world to bear, all of his own free will. There is some comfort in letting Jesus do what he chose to do. But you have turned away from Jesus as a scapegoat. You refuse to lay your burdens on him who offered to bear them; and you refuse to bear them yourself. Instead you distribute them around among your relations and friends and then fret your soul because they won't accept your distributions. Of course you excuse yourself by acknowledging "your share of responsibility" for the unpleasantness of conditions, but if you will examine carefully you will find that your portion of the responsibility includes most of the _good_ things in your conditions, whilst you have portioned off almost _all_ the responsibility for the _bad_ things among your protesting--or indifferent--relatives. You always say, "_I_ try so hard," but you never balance that with, "_He_ tries so hard,"--"_They_ try so hard." You get all the I-try-items in your own pile and the don't-try-items in other folk's piles. "_If_ it were not for Tom and Dick and Harry and Fan you would do wonders--_if_ they'd only treat you with _half_ the consideration other people give you, or half _they_ give other people!--_if!--if!_" I wonder why they don't indeed! It is just because you are you, _and you attract your own particular kind of treatment_. To all intents and purposes Tom, Dick, Harry and Fan are a punch and Judy show and _you pull the strings_. When other people pull the strings there's a different sort of show. YOU are the motive power in _all their treatment of you_. Not a tone or look or act of theirs in your direction but _you_ are responsible for; it was _you_ and no other who drew them to you; and it is you and no other who hold them there. Now don't say, "I don't see _how_!" Of course not--_you haven't wanted to see how_--you've been too intent justifying yourself. And anyway, it takes an open mind, and some time, and much _faith_ to enable us to see the _principles_ of things. We have to _act_ as if they were so, a long time before we see that they are. If you had _acted_ upon the principle that you are a magnet and that _all_ that comes to you comes by your attraction, you'd have long ago had your ey
PREV.   NEXT  
|<   12   13   14   >>  



Top keywords:

things

 

people

 

responsibility

 

treatment

 

refuse

 

attract

 

conditions

 

friends

 

strings

 

relatives


consideration

 

intents

 

purposes

 

enable

 

principles

 

magnet

 

attraction

 

principle

 
justifying
 

intent


motive

 
direction
 

responsible

 

wanted

 

letting

 

comfort

 

turned

 

offered

 

Instead

 
burdens

scapegoat
 

repudiate

 

statement

 

philosophy

 
Better
 
suffer
 
thoughter
 

distribute

 
indifferent
 

protesting


portioned

 

balance

 

whilst

 

accept

 

distributions

 

excuse

 

relations

 

acknowledging

 

portion

 

includes