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This story is a sort of exemplum of the sin of pride and avarice. In this respect it is connected in idea with Grimm's story of "The Fisherman and his Wife" (No. 19). In its method and machinery, again, it belongs to the "Jack and the Beanstalk" cycle, the main feature of which is a magic plant which grows rapidly until it reaches the sky and enables its owner to climb to the upper regions and secure magic articles. Macculloch devotes a whole chapter (XVI) to the discussion of this cycle, and cites many folk-tales turning on the incident of the magic plant reaching from earth to heaven (see especially pp. 434-435). Brief, and lacking in detail though our story is, it is nevertheless interesting as a combination of incidents from the two cycles just mentioned; and in its combination it shows, I believe, that it has been derived from some southern European Maerchen,--such a one, perhaps, as the following from Normandy (given in Koehler-Bolte, 102-103), the story of poor Misere and his ever-dissatisfied wife:-- Misere meets Christ and St. Peter, and begs from them. Christ gives him a bean, and tells him to be satisfied with it. Misere goes home with his gift, and sticks the bean in the hearth inside his hut. Straightway a plant grows out of the bean, and rapidly pushes its way up through the chimney. The next day its top is entirely out of sight. The wife now orders Misere to find out if there are any beans on it ready to be picked. He climbs up the plant, and, since he finds no pods, continues higher and higher, until he finds himself before a large golden house. This house is Paradise. St. Peter opens the door for him, and in answer to his request promises him that he will find at home food and drink. The next day Misere's wife gives her husband no rest until he again climbs up to Paradise and asks St. Peter for a new house. Some days later Misere is again forced to visit St. Peter and ask him to make him and his wife king and queen. The saint fulfils this wish likewise, but warns Misere against coming any more. In brief, however, Misere's wife is still unsatisfied, and even wishes to become the Holy Virgin and her husband to be made God himself. When Misere, with this request, comes again to Paradise, St. Peter angrily sends him away; and the poor man finds on earth his old hut and everything else just as it was in the first place. Koehler (ibid., p. 103) says that probably the heaven-reaching plant did not origi
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