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r the law of his own being, who could tell us how his brain first became illuminated with images, and who tried to track the inspiration to its secret fount and the images to their ancestral beauty. Few of the psychologists who have written about imagination were endowed with it themselves: and here is a poet, the most imaginative of his generation, who has written about his youth and has told us only about external circumstances and nothing about himself, nothing about that flowering of strange beauty in poetry in him where the Gaelic imagination that had sunk underground when the Gaelic speech had died, rose up again transfiguring an alien language until that new poetry became like the record of another mystic voyager to the Heaven-world of our ancestors. But poet and artist are rarely self-conscious of the processes of their own minds. They deliver their message with exultation but they find nothing worth recording in the descent upon them of the fiery tongues. So our poet has told us little about himself but much about circumstance, and I recall in his pages the Dublin of thirty years ago, and note how faithful the memory of eye and ear are, and how forgetful the heart is of its own fancies. Is nature behind this distaste for intimate self-analysis in the poet? Are our own emanations poisonous to us if we do not rapidly clear ourselves of them? Is it best to forget ourselves and hurry away once the deed is done or the end is attained to some remoter valley in the Golden World and look for a new beauty if we would continue to create beauty? I know how readily our poet forgets his own songs. I once quoted to him some early verses of his own as comment on something he had said. He asked eagerly "Who wrote that?" and when I said "Do you not remember?" he petulantly waved the poem aside for he had forsaken his past. Again at a later period he told me his early verses sometimes aroused him to a frenzy of dislike. Of the feelings which beset the young poet of genius little or nothing is revealed in this Reverie. Yet what would we not give for a book which would tell how beauty beset that youth in his walks about Dublin and Sligo; how the sensitive response to color, form, music and tradition began, how he came to recognize the moods which incarnated in him as immortal moods. Perhaps it is too much to expect from the creative imagination that it shall also be capable of exact and subtle analysis. In this work I walk down th
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