s objects would have been peaceably
attained.
"Surely, Lacedaemonians, neither by the patriotism that we displayed at
that crisis, nor by the wisdom of our counsels, do we merit our extreme
unpopularity with the Hellenes, not at least unpopularity for our
empire. That empire we acquired by no violent means, but because you
were unwilling to prosecute to its conclusion the war against the
barbarian, and because the allies attached themselves to us and
spontaneously asked us to assume the command. And the nature of the case
first compelled us to advance our empire to its present height; fear
being our principal motive, though honour and interest afterwards
came in. And at last, when almost all hated us, when some had already
revolted and had been subdued, when you had ceased to be the friends
that you once were, and had become objects of suspicion and dislike,
it appeared no longer safe to give up our empire; especially as all
who left us would fall to you. And no one can quarrel with a people for
making, in matters of tremendous risk, the best provision that it can
for its interest.
"You, at all events, Lacedaemonians, have used your supremacy to settle
the states in Peloponnese as is agreeable to you. And if at the period
of which we were speaking you had persevered to the end of the matter,
and had incurred hatred in your command, we are sure that you would
have made yourselves just as galling to the allies, and would have been
forced to choose between a strong government and danger to yourselves.
It follows that it was not a very wonderful action, or contrary to the
common practice of mankind, if we did accept an empire that was offered
to us, and refused to give it up under the pressure of three of the
strongest motives, fear, honour, and interest. And it was not we who
set the example, for it has always been law that the weaker should be
subject to the stronger. Besides, we believed ourselves to be worthy
of our position, and so you thought us till now, when calculations of
interest have made you take up the cry of justice--a consideration which
no one ever yet brought forward to hinder his ambition when he had a
chance of gaining anything by might. And praise is due to all who,
if not so superior to human nature as to refuse dominion, yet respect
justice more than their position compels them to do.
"We imagine that our moderation would be best demonstrated by the
conduct of others who should be placed in our
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