nk of
life from following the bent of their inclinations in an early
attachment. Others, guided either by a stronger passion, or a weaker
judgement, break through these restraints, and it would be hard indeed,
if the gratification of so delightful a passion as virtuous love, did
not, sometimes, more than counterbalance all its attendant evils. But I
fear it must be owned that the more general consequences of such
marriages are rather calculated to justify than to repress the
forebodings of the prudent.
The sons of tradesmen and farmers are exhorted not to marry, and
generally find it necessary to pursue this advice till they are settled
in some business or farm that may enable them to support a family.
These events may not, perhaps, occur till they are far advanced in
life. The scarcity of farms is a very general complaint in England. And
the competition in every kind of business is so great that it is not
possible that all should be successful.
The labourer who earns eighteen pence a day and lives with some degree
of comfort as a single man, will hesitate a little before he divides
that pittance among four or five, which seems to be but just sufficient
for one. Harder fare and harder labour he would submit to for the sake
of living with the woman that he loves, but he must feel conscious, if
he thinks at all, that should he have a large family, and any ill luck
whatever, no degree of frugality, no possible exertion of his manual
strength could preserve him from the heart-rending sensation of seeing
his children starve, or of forfeiting his independence, and being
obliged to the parish for their support. The love of independence is a
sentiment that surely none would wish to be erased from the breast of
man, though the parish law of England, it must be confessed, is a
system of all others the most calculated gradually to weaken this
sentiment, and in the end may eradicate it completely.
The servants who live in gentlemen's families have restraints that are
yet stronger to break through in venturing upon marriage. They possess
the necessaries, and even the comforts of life, almost in as great
plenty as their masters. Their work is easy and their food luxurious
compared with the class of labourers. And their sense of dependence is
weakened by the conscious power of changing their masters, if they feel
themselves offended. Thus comfortably situated at present, what are
their prospects in marrying? Without knowledge or
|