utiful
forms, scarcely in any respect analogous to the little bits of matter
which were first placed in the earth. I feel very little doubt that the
imaginary being which I have supposed would hesitate more, would
require better authority, and stronger proofs, before he believed these
strange assertions, than if he had been told, that a being of mighty
power, who had been the cause of all that he saw around him, and of
that existence of which he himself was conscious, would, by a great act
of power upon the death and corruption of human creatures, raise up the
essence of thought in an incorporeal, or at least invisible form, to
give it a happier existence in another state.

The only difference, with regard to our own apprehensions, that is not
in favour of the latter assertion is that the first miracle we have
repeatedly seen, and the last miracle we have not seen. I admit the
full weight of this prodigious difference, but surely no man can
hesitate a moment in saying that, putting Revelation out of the
question, the resurrection of a spiritual body from a natural body,
which may be merely one among the many operations of nature which we
cannot see, is an event indefinitely more probable than the immortality
of man on earth, which is not only an event of which no symptoms or
indications have yet appeared, but is a positive contradiction to one
of the most constant of the laws of nature that has ever come within
the observation of man.

When we extend our view beyond this life, it is evident that we can
have no other guides than authority, or conjecture, and perhaps,
indeed, an obscure and undefined feeling. What I say here, therefore,
does not appear to me in any respect to contradict what I said before,
when I observed that it was unphilosophical to expect any specifick
event that was not indicated by some kind of analogy in the past. In
ranging beyond the bourne from which no traveller returns, we must
necessarily quit this rule; but with regard to events that may be
expected to happen on earth, we can seldom quit it consistently with
true philosophy. Analogy has, however, as I conceive, great latitude.
For instance, man has discovered many of the laws of nature: analogy
seems to indicate that he will discover many more; but no analogy seems
to indicate that he will discover a sixth sense, or a new species of
power in the human mind, entirely beyond the train of our present
observations.

The powers of selection,