hat have ever existed or that may exist for some thousands, perhaps
millions of years, will be sunk in annihilation, and that only a few
beings, not greater in number than can exist at once upon the earth,
will be ultimately crowned with immortality. Had such a tenet been
advanced as a tenet of revelation I am very sure that all the enemies
of religion, and probably Mr Godwin and Mr Condorcet among the rest,
would have exhausted the whole force of their ridicule upon it, as the
most puerile, the most absurd, the poorest, the most pitiful, the most
iniquitously unjust, and, consequently, the most unworthy of the Deity
that the superstitious folly of man could invent.

What a strange and curious proof do these conjectures exhibit of the
inconsistency of scepticism! For it should be observed, that there is a
very striking and essential difference between believing an assertion
which absolutely contradicts the most uniform experience, and an
assertion which contradicts nothing, but is merely beyond the power of
our present observation and knowledge. So diversified are the natural
objects around us, so many instances of mighty power daily offer
themselves to our view, that we may fairly presume, that there are many
forms and operations of nature which we have not yet observed, or
which, perhaps, we are not capable of observing with our present
confined inlets of knowledge. The resurrection of a spiritual body from
a natural body does not appear in itself a more wonderful instance of
power than the germination of a blade of wheat from the grain, or of an
oak from an acorn. Could we conceive an intelligent being, so placed as
to be conversant only with inanimate or full grown objects, and never
to have witnessed the process of vegetation and growth; and were
another being to shew him two little pieces of matter, a grain of
wheat, and an acorn, to desire him to examine them, to analyse them if
he pleased, and endeavour to find out their properties and essences;
and then to tell him, that however trifling these little bits of matter
might appear to him, that they possessed such curious powers of
selection, combination, arrangement, and almost of creation, that upon
being put into the ground, they would choose, amongst all the dirt and
moisture that surrounded them, those parts which best suited their
purpose, that they would collect and arrange these parts with wonderful
taste, judgement, and execution, and would rise up into bea