em carnaliter fugit; quoniam id vanitate sentit humans, non
veritate divina."

["He who commends the nature of the soul as the supreme good, and
condemns the nature of the flesh as evil, at once both carnally
desires the soul, and carnally flies the flesh, because he feels
thus from human vanity, not from divine truth."
--St. Augustin, De Civit. Dei, xiv. 5.]

In this present that God has made us, there is nothing unworthy our care;
we stand accountable for it even to a hair; and is it not a commission to
man, to conduct man according to his condition; 'tis express, plain, and
the very principal one, and the Creator has seriously and strictly
prescribed it to us. Authority has power only to work in regard to
matters of common judgment, and is of more weight in a foreign language;
therefore let us again charge at it in this place:

"Stultitiae proprium quis non dixerit, ignave et contumaciter
facere, quae facienda sunt; et alio corpus impellere, alio animum;
distrahique inter diversissimos motus?"

["Who will not say, that it is the property of folly, slothfully and
contumaciously to perform what is to be done, and to bend the body
one way and the mind another, and to be distracted betwixt wholly
different motions?"--Seneca, Ep., 74.]

To make this apparent, ask any one, some day, to tell you what whimsies
and imaginations he put into his pate, upon the account of which he
diverted his thoughts from a good meal, and regrets the time he spends in
eating; you will find there is nothing so insipid in all the dishes at
your table as this wise meditation of his (for the most part we had
better sleep than wake to the purpose we wake); and that his discourses
and notions are not worth the worst mess there. Though they were the
ecstasies of Archimedes himself, what then? I do not here speak of, nor
mix with the rabble of us ordinary men, and the vanity of the thoughts
and desires that divert us, those venerable souls, elevated by the ardour
of devotion and religion, to a constant and conscientious meditation of
divine things, who, by the energy of vivid and vehement hope,
prepossessing the use of the eternal nourishment, the final aim and last
step of Christian desires, the sole constant, and incorruptible pleasure,
disdain to apply themselves to our necessitous, fluid, and ambiguous
conveniences, and easily resign to the body the care and use of sensual