ven o'clock, and seeing that Mdlle.
Vesian's room was still open I went in. She was in bed.

"Let me get up," she said, "for I want to speak to you."

"Do not disturb yourself; we can talk all the same, and I think you much
prettier as you are."

"I am very glad of it."

"What have you got to tell me?"

"Nothing, except to speak of the profession I am going to adopt. I am
going to practice virtue in order to find a man who loves it only to
destroy it."

"Quite true; but almost everything is like that in this life. Man always
refers everything to himself, and everyone is a tyrant in his own way. I
am pleased to see you becoming a philosopher."

"How can one become a philosopher?"

"By thinking."

"Must one think a long while?"

"Throughout life."

"Then it is never over?"

"Never; but one improves as much as possible, and obtains the sum of
happiness which one is susceptible of enjoying."

"And how can that happiness be felt?"

"By all the pleasure which the philosopher can procure when he is
conscious of having obtained them by his own exertions, and especially by
getting rid of the many prejudices which make of the majority of men a
troop of grown-up children."

"What is pleasure? What is meant by prejudices?"

"Pleasure is the actual enjoyment of our senses; it is a complete
satisfaction given to all our natural and sensual appetites; and, when
our worn-out senses want repose, either to have breathing time, or to
recover strength, pleasure comes from the imagination, which finds
enjoyment in thinking of the happiness afforded by rest. The philosopher
is a person who refuses no pleasures which do not produce greater
sorrows, and who knows how to create new ones."

"And you say that it is done by getting rid of prejudices? Then tell me
what prejudices are, and what must be done to get rid of them."

"Your question, my dear girl, is not an easy one to answer, for moral
philosophy does not know a more important one, or a more difficult one to
decide; it is a lesson which lasts throughout life. I will tell you in a
few words that we call prejudice every so-called duty for the existence
of which we find no reason in nature."

"Then nature must be the philosopher's principal study?"

"Indeed it is; the most learned of philosophers is the one who commits
the fewest errors."

"What philosopher, in your opinion, has committed the smallest quantity
of errors?"

"Socrates."

"Yet he was in error so