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on commodities, and adjudged not by the common judges of property, but by wretches hired by those to whom excise is paid." In 1659, when the town of Edinburgh placed an additional impost on ale, the Convenanter Nicoll proclaimed it an act so impious that immediately "God frae the heavens declared his anger by sending thunder and unheard tempests and storms." And we still recall Burns' fiery invective: Thae curst horse-leeches o' the Excise Wha mak the whisky stills their prize! Haud up thy han', Deil! ance, twice, thrice! There, seize the blinkers! [wretches] An bake them up in brunstane pies For poor d--n'd drinkers. Perhaps the chief reason, in England, for this outspoken detestation of the exciseman lay in the fact that the law empowered him to enter private houses and to search at his own discretion. In Scotland and Ireland there was another objection, even more valid in the eyes of the common people; excise struck heaviest at their national drink. Englishmen, at the time of which we are speaking, were content with their ale, not yet having contracted the habit of drinking gin; but Scotchmen and Irishmen preferred distilled spirits, manufactured, as a rule, out of their own barley, in small pot-stills (_poteen_ means, literally, a little pot), the process being a common household art frequently practiced "every man for himself and his neighbor." A tax, then, upon whiskey was as odious as a tax upon bread baked on the domestic hearth--if not, indeed, more so. Now, there came a time when the taxes laid upon spirituous liquors had increased almost to the point of prohibition. This was done, not so much for the sake of revenue, as for the sake of the public health and morals. Englishmen had suddenly taken to drinking gin, and the immediate effect was similar to that of introducing firewater among a race of savages. There was hue and cry (apparently with good reason), that the gin habit, spreading like a plague, among a people unused to strong liquors, would soon exterminate the English race. Parliament, alarmed at the outlook, then passed an excise law of extreme severity. As always happens in such cases, the law promptly defeated its own purpose by breeding a spirit of defiance and resistance among the great body of the people. The heavier the tax, the more widespread became the custom of illicit distilling. The law was evaded in two different ways, the method depending somewhat upo
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