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s of the people, which was little short of miraculous. Within that brief period they had given up and burnt all their idols, had ceased to practise their bloody and horrible rites, and had embraced Christianity--giving full proof of their sincerity by submitting to a code of laws founded on Scripture, by agreeing to abandon polygamy, by building a large place of worship, and by leading comparatively virtuous and peaceful lives. And all this was begun and carried on for a considerable time, not by the European missionaries but by two of the devoted native teachers, who had previously embraced Christianity. The extent of the change thus wrought in the Raratongans in so short a time by the Gospel, may be estimated by a glance at the difficulties with which the missionaries had to contend. In writing of the ancient usages of the people, Mr Williams, [See Williams' most interesting work, entitled "A Narrative of Missionary Enterprises in the South-Sea Islands"], tells us that one of their customs was an unnatural practice called _Kukumi anga_. As soon as a son reached manhood, he would fight and wrestle with his father for the mastery, and if he obtained it, would take forcible possession of the farm belonging to his parent, whom he drove in a state of destitution from his home. Another custom was equally unnatural and inhuman. When a woman lost her husband, the relatives of the latter, instead of paying visits of kindness to the fatherless and widow in their affliction, would seize every article of value belonging to the deceased, turn the disconsolate mother and her children away, and possess themselves of the house, food, and land. But they had another custom which caused still greater difficulties to the missionaries. It was called "land-eating"--in other words, the getting possession of each other's lands unjustly, and these, once obtained, were held with the greatest possible tenacity, for land was exceedingly valuable at Raratonga, and on no subject were the contentions of the people more frequent or fierce. From this it will be seen that the Raratongans were apparently a most unpromising soil in which to plant the "good seed," for there is scarcely another race of people on earth so depraved and unnatural as they seem to have been. Nevertheless, God's blessed Word overcame these deep-rooted prejudices, and put an end to these and many other horrible practices in little more than a year. After this glor
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