desire to reason upon; and thus our foundation on which all five
witnesses are arrayed to the superior principle which is mind.

After seeing a human being complete in form, self moving, with power to
stop or go on at will, to us he seems to obey some commander. He seems
to go so far and stop; he lies down and gets up; he turns round and
faces the objects that are traveling in the same direction he does.
Possibly he faces the object by his own action. Then by about facing, he
sees one coming with greater velocity, sees he can not escape by his own
speed, so he steps aside and lets that body pass on, as though he moved
in obedience to some order. The bystander would ask the question, "How
did he know such a dangerous body was approaching?" He finds on the most
crucial examination, that the sense of hearing is wholly without reason.
The same is true with all the five senses pertaining to man, beast, or
bird. This being the condition of the five physical senses, we are
forced by reason to conclude there is a superior being who conducts the
material man, sustains, supports and guards against danger; and after
all our explorations, we have to decide that man is triune when
complete.

BODY, MOTION AND MIND.

First the material body, second the spiritual being, third a being of
mind which is far superior to all vital motions and material forms,
whose duty is to wisely manage this great engine of life. This great
principle known as mind, must depend for all evidences on the five
senses, and on this testimony, all mental conclusions are bad, and all
orders from this mental court are issued to move to any point or stop at
any place. Thus to obtain good results, we must blend ourselves with,
and travel in harmony with nature's truths. When this great machine man,
ceases to move in all its parts, which we call death, the explorers
knife discovers no mind, no motion. He simply finds formulated matter
with no motor to move it, with no mind to direct it. He can trace the
channels through which the fluids have circulated, he can find the
relation of parts to other parts; in fact by the knife, he can expose to
view the whole machinery that once was wisely active. Suppose the
explorer is able to add the one principle motion, at once we would see
an action, but it would be a confused action. Still he is not the man
desired to be produced. There is one addition that is indispensable to
control this active body, or machine, and that is