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appear to have been violent Rationalists, while the larger class would seem to have held the moderate opinions which Bretschneider himself professes to adopt. The contrary is the fact, as any one at all acquainted with the number of theological writers of the period in question can determine. The spirit of the Rationalistic literature of the time was decidedly violent and destructive. In glancing at some of the general causes which have made Rationalism so successful in its hold upon the popular mind, we find that it has possessed many advantages over almost any other form of skepticism that has appeared during the history of the church. Prominent among these causes were its multiplied affiliations with the church. It had thus a fine vantage-ground on which to wage deadly war against the text and doctrines of the Bible. The first antagonists of Christianity came from without; and they dealt their heaviest blows with a deep and thorough conviction that the whole system they were combating was absolutely false, absurd, and base. And, in fact, many later enemies of Revelation have come from without the pale of Christianity. But the great Coryphaei of Rationalism have sprung from the very bosom of the church, were educated under her maternal care; and, at the same time that they were endeavoring to demolish the superstructure of divine inspiration, they were, in the eyes of the people, its strongest pillars, the accredited spiritual guides of the land, teaching in the most famed universities of the Continent, and preaching in churches which had been hallowed by the struggles and triumphs of the Reformation. German Protestantism cannot complain that Rationalism was the work of acknowledged foes; but is bound to confess, with confusion of face, that it has been produced by her own sons; and that English Deism and French Atheism were welcomed, and transmuted into far more insidious and destructive agencies than they had ever been at home. The Rationalists did not discard the Bible, but professed the strongest attachment to it. They ever boasted that their sole object was the defence and elevation of it. "Because we love it," they said, "we are putting ourselves to all this trouble of elucidating it. It grieves us beyond measure to see how it has been suffering from the vagaries of weak minds. We are going to place it in the hands of impartial Reason; so that, for once at least, it may become plain to the masses. We will
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