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ay be, it does not constitute the situation. That is there in advance, it exists in general, and the girl comes upon the scene, like the rest of the people in the book, to illustrate it. The subject of the book lies in their behaviour; there are no gradual processes of change and development to be watched in their minds, it is their action that is significant. By clever management the author can avoid the necessity of looking inside their motives; these are betrayed by visible and audible signs. The story proceeds in the open, point by point; from one scene to another it shows its curve and resolves the situation. And very ironic and pleasing and unexpected the resolution proves. It takes everybody by surprise; no one notices what is happening till it is over, but it begins to happen from the start. The girl Nanda, supposably a helpless spectator, takes control of the situation and works it out for her elders. She is the intelligent and expert and self-possessed one of them all; they have only to leave everything to her light manipulation, and the awkwardness--which is theirs, not hers--is surmounted. By the time she has displayed all her art the story is at an end; her action has answered the question and provided the issue. The theme of the book being what it is, an action merely, and an action strictly limited in its scope, it requires no narrator. In a dozen scenes or so the characters may set it forth on their own account, and we have only to look on; nobody need stand by and expound. The situation involves no more than a small company of people, and there is no reason for them to straggle far, in space or time; on the contrary, the compactness of the situation is one of its special marks. Its point is that it belongs to a little organized circle, a well-defined incident in their lives. And since the root of the matter is in their behaviour, in the manner in which they meet or fail to meet the incident, their behaviour will sufficiently express what is in their minds; it is not as though the theme of the story lay in some slow revulsion or displacement of mood, which it would be necessary to understand before its issue in action could be appreciated. What do they _do_?--that is the immediate question; what they think and feel is a matter that is entirely implied in the answer. Obviously that was not at all the case with Strether. The workings of his imagination spread over far more ground, ramified infinitely fur
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