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seventeen, with large brown eyes, and, when he pleased, a very attractive manner. To Murray, more than to any other man, was due the Rising of 1745. Meanwhile, in secular affairs, Scotland showed nothing more remarkable than the increasing dislike, strengthened by Argyll, of Walpole's Government. CHAPTER XXXII. THE FIRST SECESSION. For long we have heard little of the Kirk, which between 1720 and 1740 passed through a cycle of internal storms. She had been little vexed, either during her years of triumph or defeat, by heresy or schism. But now the doctrines of Antoinette Bourignon, a French lady mystic, reached Scotland, and won the sympathies of some students of divinity--including the Rev. John Simson, of an old clerical family which had been notorious since the Reformation for the turbulence of its members. In 1714, and again in 1717, Mr Simson was acquitted by the Assembly on the charges of being a Jesuit, a Socinian, and an Arminian, but was warned against "a tendency to attribute too much to natural reason." In 1726-29 he was accused of minimising the doctrines of the creed of St Athanasius, and tending to the Arian heresy,--"lately raked out of hell," said the Kirk- session of Portmoak (1725), addressing the sympathetic Presbytery of Kirkcaldy. At the Assembly of 1726 that Presbytery, with others, assailed Mr Simson, who was in bad health, and "could talk of nothing but the Council of Nice." A committee, including Mar's brother, Lord Grange (who took such strong measures with his wife, Lady Grange, forcibly translating her to the isle of St Kilda), inquired into the views of Mr Simson's own Presbytery--that of Glasgow. This Presbytery cross-examined Mr Simson's pupils, and Mr Simson observed that the proceedings were "an unfruitful work of darkness." Moreover, Mr Simson was of the party of the _Squadrone_, while his assailants were Argathelians. A large majority of the Assembly gave the verdict that Mr Simson was a heretic. Finally, though in 1728 his answers to questions would have satisfied good St Athanasius, Mr Simson found himself in the ideal position of being released from his academic duties but confirmed in his salary. The lenient good-nature of this decision, with some other grievances, set fire to a mine which blew the Kirk in twain. The Presbytery of Auchterarder had set up a kind of "standard" of their own--"The Auchterarder Creed"--which included this formula: "It is not
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