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very framework on which it would rest, human ecclesiasticism, is foreign to the original conception of the church. It would be only a human arrangement patterned after the model of a world-empire. And for another reason such would not be the church. The divine _ekklesia_ includes in its membership the whole family of God. Thousands of men and women who are united to Christ and in fellowship with all the saved are not members of the formally organized sects. Therefore the union of all such churches in one federation would not include the whole family. [Sidenote: Back to the Bible standard] Thus, the remedy for sects is not church federation, nor a return to the historic creeds, nor the adoption of one of the exclusive forms of church polity; neither is it an attempt to hide the sin of the obnoxious sect system by covering it with a mantle of charity and patience--as a sort of necessary evil. What, then, is the real remedy for sects? It is the absolute rejection of every foreign element that has crept into the Christian system and the return to that primitive conception of the church as made up of the entire brotherhood of Christ, organized and controlled by the Holy Spirit. For true unity we must turn from hierarchies and apostolical successions and priestly corporations and church synods and human creeds to THE CHRIST who alone is the head of the church. [Sidenote: True membership] Such a movement requires a moral revolution with respect to the attitude of God's people toward membership in sects. It requires the obliteration of sect lines and the recognition of no other bond of union than that of a common brotherhood through union with Christ. Divine life secured through repentance and faith is the sole condition of membership in the church of Christ, and this relationship is maintained by obedience to the commands of Christ and consistent Christian conduct. "If we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin" (1 John 1:7). [Sidenote: Elimination of ecclesiasticism] Such a movement and such a standard of church relationship require the elimination of all ideas of priestly ecclesiasticism. The Christ of the New Testament church is not an absent Christ. He has never resigned his position as head of the church and vested the governmental authority in a self-perpetuating clerical caste. His government is theocrati
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