g His habits of prayer.

A habit is an act repeated so often as to be done involuntarily; that is,
without a new decision of the mind each time it is done.

Jesus prayed. He loved to pray. Sometimes praying was His way of resting.
He prayed so much and so often that it became a part of His life. It
became to Him like breathing--involuntary.

There is no thing we need so much as to learn how to pray. There are two
ways of receiving instruction; one, by being told; the other, by watching
some one else. The latter is the simpler and the surer way. How better can
we learn how to pray than by watching how Jesus prayed, and then trying
to imitate Him. Not, just now, studying what He _said_ about prayer,
invaluable as that is, and so closely interwoven with the other; nor yet
how He received the requests of men when on earth, full of inspiring
suggestion as that is of His _present_ attitude towards our prayers; but
how He Himself prayed when down here surrounded by our same circumstances
and temptations.

There are two sections of the Bible to which we at once turn for light,
the gospels and the Psalms. In the gospels is given chiefly the _outer_
side of His prayer-habits; and in certain of the Psalms, glimpses of the
_inner_ side are unmistakably revealed.

Turning now to the gospels, we find the picture of the praying Jesus like
an etching, a sketch in black and white, the fewest possible strokes of
the pen, a scratch here, a line there, frequently a single word added by
one writer to the narrative of the others, which gradually bring to view
the outline of a lone figure with upturned face.

Of the fifteen mentions of His praying found in the four gospels, it is
interesting to note that while Matthew gives three, and Mark and John each
four, it is Luke, Paul's companion and mirror-like friend, who, in eleven
such allusions, supplies most of the picture.

Does this not contain a strong hint of the explanation of that other
etching plainly traceable in the epistles which reveals Paul's own
marvellous prayer-life?

Matthew, immersed in the Hebrew Scriptures, writes to the Jews of their
promised Davidic King; Mark, with rapid pen, relates the ceaseless
activity of this wonderful servant of the Father. John, with imprisoned
body, but rare liberty of vision, from the glory-side revealed on Patmos,
depicts the Son of God coming on an errand from the Father into the world,
and again, leaving the world and going back home unt