ll_ the facts. I know this man who evidently needs praying for, a
Christian man perhaps, his mental characteristics, his conceptions of
things, the kind of a will he has, but there may be some fact in there
that I do not know, that seriously affects the whole difficulty. And I am
compelled to fall back on this: I don't know how to pray as I ought. But
the Spirit within me will make intercession for this man as I allow Him to
have free swing in me as the medium of His prayer. And He who is listening
above as He hears His will for this man being repeated down on the
battle-field will recognize His own purpose, of course. And so that thing
will be working out because of Jesus' victory over the evil one.
But I may become so sensitive to the Spirit's thoughts and presence, that
I shall know more keenly and quickly what to pray for. In so far as I do
I become a more skillful partner of His on the earth in getting God's will
done.
The Trysting Place.
There are six suggestions here on how to pray. First--we need _time_ for
prayer, unhurried time, daily time, time enough to forget about how much
time it is. I do not mean now: rising in the morning at the very last
moment, and dressing, it may be hurriedly, and then kneeling a few moments
so as to feel easier in mind: not that. I do not mean the last thing at
night when you are jaded and fagged, and almost between the sheets, and
then remember and look up a verse and kneel a few moments: not that. That
is good so far as it goes. I am not criticising that. Better sweeten and
sandwich the day with all of that sort you can get in. But just now I mean
this: _taking time_ when the mind is fresh and keen, and the spirit
sensitive, to thoughtfully pray. We haven't time. Life is so crowded. It
must be taken from something else, something important, but still less
important than this.
Sacrifice is the continual law of life. The important thing must be
sacrificed to the more important. One needs to cultivate a mature
judgment, or his strength will be frizzled away in the less important
details, and the greater thing go undone, or be done poorly with the
fag-ends of strength. If we would become skilled intercessors, and know
how to pray simply enough, we must take quiet time daily to get off alone.
The second suggestion: we need a _place_ for prayer. Oh! you can pray
anywhere, on the street, in the store, travelling, measuring dry goods,
hands in dishwater,--where not.
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