orthumberland, where the patronage remained till their suppression. King
Edward VI. granted it to the Lord Dudley, but both the Rectory and Advowson
of the Vicarage were afterwards granted to Sir Richard Sackville, till
alienated to George Rivers, in 1625; it is now in the gift of Joseph
Taylor, Esq." (to whom the Plate is dedicated).

St. Dunstan's luckily escaped the fire of London in 1666, which stopped
within three houses of it, as did also another fire, in 1730. The clock and
figures were put up in 1761, and an accurate description of them (quoted
from Smith's _London_ by our esteemed correspondent, P. T. W.) will be
found at page 148, vol. xi. of the MIRROR. The church was thoroughly
repaired, and the roof considerably raised in 1701. The last repairs, which
were considerable, were executed in the year 1820; but it is expected that
the whole building will be shortly taken down, and a new church erected, so
as to widen the public thoroughfare.

Our Engraving is an interesting view of the church nearly a century since,
when a range of shops (since removed) extended beneath the whole of this
side of the structure; and the respective signs must have been unholy
appendages to what appeared like part and parcel of a house of prayer. The
clock is accurately represented, the bracket being a carved figure of Time
with expanded wings, as mention by Smith. The clockmaker proposed to the
parish "to do one thing, which London shall not show the like," and we hope
our Engraving may be the means of rescuing his eccentric ingenuity from
oblivion.

* * * * *

A DESULTORY CHAPTER ON LOCALITIES.

(_For the Mirror._)

Rotterdam and Erasmus.--Holyrood and Mary Queen of
Scots.--Scotland.--Switzerland and Rousseau.--Pope's
Grotto.--Chiswick, &c.

There is perhaps no sentiment more generally felt, or more delightful, than
that indescribable interest with which we are led to contemplate places and
scenes, immortalized in historical renown, or hallowed by genius.

The propensity for moving from place to place, so observable in mankind,
derives, no doubt, its chief zest from the anxiety we feel to visit
countries of which in the course of our historical researches, we have
heard and read so much to awaken our interest, and excite our admiration.

Without the early reverence which we as boys imbibe for the departed
splendour of Greece and Rome, we should not as men be found wandering am