ot included by Lewistam which has yet
been prepared.

It is obvious, of course, that in a single volume of this bulk there
could not be included more than a selection from the great body of myths
which, we may assume, have accumulated gradually round the mighty though
shadowy figure of Manuel the Redeemer. Instead, my aim has been to make
choice of such stories and traditions as seemed most fit to be cast into
the shape of a connected narrative and regular sequence of events; to
lend to all that wholesome, edifying and optimistic tone which in
reading-matter is so generally preferable to mere intelligence; and
meanwhile to preserve as much of the quaint style of the gestes as is
consistent with clearness. Then, too, in the original mediaeval
romances, both in their prose and metrical form, there are occasional
allusions to natural processes which make these stories unfit to be
placed in the hands of American readers, who, as a body, attest their
respectability by insisting that their parents were guilty of
unmentionable conduct; and such passages of course necessitate
considerable editing.

II

No schoolboy (and far less the scholastic chronicler of those last final
upshots for whose furtherance "Hannibal invaded Rome and Erasmus wrote
in Oxford cloisters") needs nowadays to be told that the Manuel of these
legends is to all intents a fictitious person. That in the earlier half
of the thirteenth century there was ruling over the Poictoumois a
powerful chieftain named Manuel, nobody has of late disputed seriously.
But the events of the actual human existence of this Lord of
Poictesme--very much as the Emperor Frederick Barbarossa has been
identified with the wood-demon Barbatos, and the prophet Elijah, "caught
up into the chariot of the Vedic Vayu," has become one with the Slavonic
Perun,--have been inextricably blended with the legends of the Dirghic
Manu-Elul, Lord of August.

Thus, even the irregularity in Manuel's eyes is taken by Vanderhoffen,
in his _Tudor Tales_, to be a myth connecting Manuel with the Vedic
Rudra and the Russian Magarko and the Servian Vii,--"and every
beneficent storm-god represented with his eye perpetually winking (like
sheet lightning), lest his concentrated look (the thunderbolt) should
reduce the universe to ashes.... His watery parentage, and the
storm-god's relationship with a swan-maiden of the Apsarasas (typifying
the mists and clouds), and with Freydis the fire queen, are equa