is found in a third person, Densdeth, in whom manly strength and genius
have been corrupted by selfishness and sensuality into the worst form
of spiritual evil. This person is simply abhorred by Cecil, while Byng
finds in him something which tempts appetite, piques curiosity, develops
sensuous feeling, and provokes pride, as well as something which excites
moral disgust and loathing. Byng's distrustful love for Emma Denman
admirably represents this stage of his moral experience.
Densdeth is undoubtedly the central character of the book. It proves
its creator to be a true spiritual as well as physical descendant of
President Edwards; and not even his ancestor has shown more vividly the
"exceeding sinfulness of sin." Densdeth is one of those evil natures
in whom delight in evil pleasures has subsided into a delight in evil
itself, and a desire to communicate it to others. He has the diabolical
power of calling out the latent evil in all natures with whom his own
comes in contact, and he corrupts, not so much by example, as by a
direct communication of the corrupt spiritual life of his individual
being. He is an accomplished devil, wearing the guise of a New-York man
of fashion and fortune,--a devil such as tempts every person thrown into
the vortex of our daily commonplace life. Every pure sentiment, noble
aspiration, and manly instinct, every natural affection, gentle feeling,
and religious principle, is tainted by his contaminating companionship.
He infuses a subtle skepticism of the reality of goodness by the mere
magnetism of his evil presence. Persons who have been guarded against
the usual contrivances by which the conventional Devil works his wonders
find themselves impotent before the fascinations of Densdeth. They
follow while they detest him, and are at once his victims and his
accomplices. In those whose goodness, like that of Cecil Dreeme, is
founded on purity of sentiment and strength of principle, he excites
unmitigated abhorrence and strenuous opposition; but on all those whose
excellence is "respectable" rather than vital, who are good by the
felicity of their circumstances rather than the force of their
conscience, he exercises a fascination almost irresistible. To
everybody, indeed, who has in him any latent evil not overbalanced by
the habitual performance of positive duties, Densdeth's companionship
is morally blighting. The character, fearful in its way as the
Mephistopheles of Goethe, is represente
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