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is found in a third person, Densdeth, in whom manly strength and genius have been corrupted by selfishness and sensuality into the worst form of spiritual evil. This person is simply abhorred by Cecil, while Byng finds in him something which tempts appetite, piques curiosity, develops sensuous feeling, and provokes pride, as well as something which excites moral disgust and loathing. Byng's distrustful love for Emma Denman admirably represents this stage of his moral experience. Densdeth is undoubtedly the central character of the book. It proves its creator to be a true spiritual as well as physical descendant of President Edwards; and not even his ancestor has shown more vividly the "exceeding sinfulness of sin." Densdeth is one of those evil natures in whom delight in evil pleasures has subsided into a delight in evil itself, and a desire to communicate it to others. He has the diabolical power of calling out the latent evil in all natures with whom his own comes in contact, and he corrupts, not so much by example, as by a direct communication of the corrupt spiritual life of his individual being. He is an accomplished devil, wearing the guise of a New-York man of fashion and fortune,--a devil such as tempts every person thrown into the vortex of our daily commonplace life. Every pure sentiment, noble aspiration, and manly instinct, every natural affection, gentle feeling, and religious principle, is tainted by his contaminating companionship. He infuses a subtle skepticism of the reality of goodness by the mere magnetism of his evil presence. Persons who have been guarded against the usual contrivances by which the conventional Devil works his wonders find themselves impotent before the fascinations of Densdeth. They follow while they detest him, and are at once his victims and his accomplices. In those whose goodness, like that of Cecil Dreeme, is founded on purity of sentiment and strength of principle, he excites unmitigated abhorrence and strenuous opposition; but on all those whose excellence is "respectable" rather than vital, who are good by the felicity of their circumstances rather than the force of their conscience, he exercises a fascination almost irresistible. To everybody, indeed, who has in him any latent evil not overbalanced by the habitual performance of positive duties, Densdeth's companionship is morally blighting. The character, fearful in its way as the Mephistopheles of Goethe, is represente
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