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in defining it satisfactorily. Here I would venture to suggest that it is a kind of magnificent sense of proportion, a sense that relates the infinite greatness of the universe to the finite smallness of man, and draws the inevitable conclusion as to the importance of our joys and sorrows and labours. I am aware that this definition errs on the side of vagueness; but possibly it may be found to include the truth. Obviously, the natures of those who possess this sense will tend to be static rather than dynamic, and it is therefore against the limits imposed by this sense that intellectual anarchists, among whom I would number Dale, and poets, primarily rebel. But--and it is this rather than his undoubted intellectual gifts or his dogmatic definitions of good and evil that definitely separated Dale from the normal men--there can be no doubt that he felt his lack of a sense of humour bitterly. In every word he ever said, in every line he ever wrote, I detect a painful striving after this mysterious sense, that enabled his neighbours, fools as he undoubtedly thought them, to laugh and weep and follow the faith of their hearts without conscious realisation of their own existence and the problems it induced. By dint of study and strenuous observation he achieved, as any man may achieve, a considerable degree of wit, though to the last his ignorance of the audience whom he served and despised, prevented him from judging the effect of his sallies without experiment. But try as he might the finer jewel lay far beyond his reach. Strong men fight themselves when they can find no fitter adversary; but in all the history of literature there is no stranger spectacle than this lifelong contest between Dale, the intellectual anarch and pioneer of supermen, and Dale, the poor lonely devil who wondered what made people happy. I have said that the struggle was lifelong, but it must be added that it was always unequal. The knowledge that in his secret heart he desired this quality, the imperfection of imperfections, only served to make Dale's attack on the complacency of his contemporaries more bitter. He ridiculed their achievements, their ambitions, and their love with a fury that awakened in them a mild curiosity, but by no means affected their comfort. Moreover, the very vehemence with which he demanded their contempt deprived him of much of his force as a critic, for they justly wondered why a man should waste his lifetime in attack
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