men-Kaeso, which was most probably connected with the Lupercal
worship (see Rom. Forschungen, i. 17), is found exclusively among
the Quinctii and Fabii: the form commonly occurring in authors,
-Lupercus Quinctilius- and -Quinctilianus-, is therefore a misnomer,
and the college belonged not to the comparatively recent Quinctilii,
but to the far older Quinctii. When, again, the Quinctii (Liv. i.
30), or Quinctilii (Dion. iii. 29), are named among the Alban clans,
the latter reading is here to be preferred, and the Quinctii are
to be regarded rather as an old Roman -gens-.

6. Although the name "Hill of Quirinus" was afterwards ordinarily
used to designate the height where the Hill-Romans had their abode,
we need not at all on that account regard the name "Quirites" as
having been originally reserved for the burgesses on the Quirinal.
For, as has been shown, all the earliest indications point,
as regards these, to the name -Collini-; while it is indisputably
certain that the name Quirites denoted from the first, as well as
subsequently, simply the full burgess, and had no connection with
the distinction between montani and collini (comp. chap. v. infra).
The later designation of the Quirinal rests on the circumstance
that, while the -Mars quirinus-, the spear-bearing god of Death, was
originally worshipped as well on the Palatine as on the Quirinal--as
indeed the oldest inscriptions found at what was afterwards called
the Temple of Quirinus designate this divinity simply as Mars,--at
a later period for the sake of distinction the god of the Mount-Romans
more especially was called Mars, the god of the Hill Romans more
especially Quirinus.

When the Quirinal is called -collis agonalis-, "hill of sacrifice,"
it is so designated merely as the centre of the religious rites of
the Hill-Romans.

7. The evidence alleged for this (comp. e. g. Schwegler, S. G. i.
480) mainly rests on an etymologico-historical hypothesis started
by Varro and as usual unanimously echoed by later writers, that the
Latin -quiris- and -quirinus- are akin to the name of the Sabine
town -Cures-, and that the Quirinal hill accordingly had been peopled
from -Cures-. Even if the linguistic affinity of these words were
more assured, there would be little warrant for deducing from it such
a historical inference. That the old sanctuaries on this eminence
(where, besides, there was also a "Collis Latiaris") were Sabine,
has been asserted, but has not been p