nd what you do not approve of, if it is approved of there. You are
not much given to praise, I know; but it is because you do not yet know
how extremely people are engaged by a seeming sanction to their own
opinions, prejudices, and weaknesses, even in the merest trifles. Our
self-love is mortified when we think our opinions, and even our tastes,
customs, and dresses, either arraigned or condemned; as on the contrary,
it is tickled and flattered by approbation. I will give you a remarkable
instance of this kind. The famous Earl of Shaftesbury, in the flagitious
reign of Charles the Second, while he was Chancellor, had a mind to be a
favorite, as well as a minister of the King; in order, therefore, to
please his Majesty, whose prevailing passion was women, my Lord kept a
w----e, whom he had no occasion for, and made no manner of use of. The
King soon heard of it, and asked him if it was true; he owned it was; but
that, though he kept that one woman, he had several others besides, for
he loved variety. A few days afterward, the King, at his public levee,
saw Lord Shaftesbury at some distance, and said in the circle, "One would
not think that that little, weak man is the greatest whore-master in
England; but I can assure you that he is." Upon Lord Shaftesbury's coming
into the circle, there was a general smile; the King said, "This is
concerning you, my Lord."--"Me, sir?" answered the Chancellor, with some
surprise. "Yes, you," answered the King; "for I had just said that you
were the greatest whore-master in England! Is it not true?"--"Of a
SUBJECT, Sir," replied Lord Shaftesbury, "perhaps I am." It is the same
in everything; we think a difference of opinion, of conduct, of manners,
a tacit reproach, at least, upon our own; we must therefore use ourselves
to a ready conformity to whatever is neither criminal nor dishonorable.
Whoever differs from any general custom, is supposed both to think, and
proclaim himself wiser than the rest of the world: which the rest of the
world cannot bear, especially in a young man. A young fellow is always
forgiven and often applauded, when he carries a fashion to an excess; but
never if he stops short of it. The first is ascribed to youth and fire;
but the latter is imputed to an affectation of singularity or
superiority. At your age, one is allowed to 'outrer' fashion, dress,
vivacity, gallantry, etc., but by no means to be behindhand in any one of
them. And one may apply to youth in this ca