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rk in a way that would give me a chance to make a little, and then leave me to myself." "Well, well," said Mr. Weeks, laughing, "you needn't think that because I've hinted at a good match for you I'm making one for my wife's cousin. You may see the day when you'll be more hot for it than she is. All I'm trying to do is to help you keep your place, and live like a man ought and stop people's mouths." "If I could only fill my own and live in peace, it's all I ask. When I get to plowing and planting again I'll begin to take some comfort." These words were quoted against Holcroft, far and near. "Filling his own mouth and making a little money are all he cares for," was the general verdict. And thus people are misunderstood. The farmer had never turned anyone hungry from his door, and he would have gone to the poorhouse rather than have acted the part of the man who misrepresented him. He had only meant to express the hope that he might be able to fill his mouth--earn his bread, and get it from his native soil. "Plowing and planting"--working where he had toiled since a child--would be a solace in itself, and not a grudged means to a sordid end. Mr. Weeks was a thrifty man also, and in nothing was he more economical than in charitable views of his neighbors' motives and conduct. He drove homeward with the complacent feeling that he had done a shrewd, good thing for himself and "his folks" at least. His wife's cousin was not exactly embraced in the latter category, although he had been so active in her behalf. The fact was, he would be at much greater pains could he attach her to Holcroft or anyone else and so prevent further periodical visits. He regarded her and her child as barnacles with such appalling adhesive powers that even his ingenuity at "crowding out" had been baffled. In justice to him, it must be admitted that Mrs. Mumpson was a type of the poor relation that would tax the long suffering of charity itself. Her husband had left her scarcely his blessing, and if he had fled to ills he knew not of, he believed that he was escaping from some of which he had a painfully distinct consciousness. His widow was one of the people who regard the "world as their oyster," and her scheme of life was to get as much as possible for nothing. Arrayed in mourning weeds, she had begun a system of periodical descents upon his relatives and her own. She might have made such visitations endurable and even welc
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