society. It is merely clearing the
soil from weeds and sagebrush, that it may eventually bear healthy
fruit.

Someone has said that it requires less mental effort to condemn than
to think. The widespread mental indolence, so prevalent in society,
proves this to be only too true. Rather than to go to the bottom of
any given idea, to examine into its origin and meaning, most people
will either condemn it altogether, or rely on some superficial or
prejudicial definition of non-essentials.

Anarchism urges man to think, to investigate, to analyze every
proposition; but that the brain capacity of the average reader be not
taxed too much, I also shall begin with a definition, and then
elaborate on the latter.

ANARCHISM:--The philosophy of a new social order based on
liberty unrestricted by man-made law; the theory that all
forms of government rest on violence, and are therefore wrong
and harmful, as well as unnecessary.

The new social order rests, of course, on the materialistic basis of
life; but while all Anarchists agree that the main evil today is an
economic one, they maintain that the solution of that evil can be
brought about only through the consideration of EVERY PHASE of
life,--individual, as well as the collective; the internal, as well
as the external phases.

A thorough perusal of the history of human development will disclose
two elements in bitter conflict with each other; elements that are
only now beginning to be understood, not as foreign to each other,
but as closely related and truly harmonious, if only placed in proper
environment: the individual and social instincts. The individual and
society have waged a relentless and bloody battle for ages, each
striving for supremacy, because each was blind to the value and
importance of the other. The individual and social instincts,--the
one a most potent factor for individual endeavor, for growth,
aspiration, self-realization; the other an equally potent factor for
mutual helpfulness and social well-being.

The explanation of the storm raging within the individual, and
between him and his surroundings, is not far to seek. The primitive
man, unable to understand his being, much less the unity of all life,
felt himself absolutely dependent on blind, hidden forces ever ready
to mock and taunt him. Out of that attitude grew the religious
concepts of man as a mere speck of dust dependent on superior powers
on high, who can