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lesiastical administration of Europe. To defend the Papacy and to embarrass Charles was the surest method of protecting himself and his order. The divorce was an incident in the situation, but not the least important. Catherine represented the Imperialist interest in England. To put her away was to make the breach with her countrymen and kindred irreparable. He took upon himself to assure the King that after the last outrage the Pope would agree to anything that France and England demanded of him, and would trust to his allies to bear him harmless. That the divorce was a thing reasonable in itself to ask for, and certain to be conceded by any pope who was free to act on his own judgment, was assumed as a matter of course. Sir Gregory Casalis, the English agent at Rome, was instructed to obtain access to Clement in St. Angelo, to convey to him the indignation felt in England at his treatment, and then to insist on the illegality of the King's relations with Catherine, on the King's own scruples of conscience, and on the anxiety of his subjects that there should be a male heir to the crown. The "urgent cause" such as was necessary to be produced when exceptional actions were required of the popes was the imminence or even certainty of civil war if no such heir was born. Catherine meanwhile had again communicated with Mendoza. She had spoken to her husband, and Henry, since further reticence was impossible, had told her that they had been living in mortal sin, and that a separation was necessary. A violent scene had followed, with natural tears and reproaches.[11] The King endeavoured to console her, but it was not a matter where consolation could avail. Wolsey advised him to deal with her gently, till it was seen what the Pope and the King of France would do in the matter. Wolsey himself was to go immediately to Paris to see Francis, and consult with him on the measures necessary to be taken in consequence of the Pope's imprisonment. It was possible that Clement, finding himself helpless, might become a puppet in the Emperor's hands. Under such circumstances he could not be trusted by other countries with the spiritual authority attaching to his office, and schemes were being formed for some interim arrangement by which France and England were to constitute themselves into a separate patriarchate, with Wolsey at its head as Archbishop of Rouen. Mendoza says that this proposal had been actually made to Wolsey by the French
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