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aul Delaroche and Honore de Balzac -- The Duc de Nemours' bravery called in question -- The Duc d'Aumale's exploits in Algeria considered mere skirmishes -- A curious story of spiritism -- The Duc d'Aumale a greater favourite with the world than any of the other sons of Louis-Philippe -- His wit -- The Duc d'Orleans also a great favourite -- His visits to Decamps' studio -- An indifferent classical scholar -- A curious kind of black-mail -- His indifference to money -- There is no money in a Republic -- His death -- A witty reply to the Legitimists. As will appear by-and-by, I was an eye-witness of a good many incidents of the Revolution of '48, and a great many more have been related to me by friends, whose veracity was and still is beyond suspicion. Neither they nor I have ever been able to establish a sufficiently valid political cause for that upheaval. Perhaps it was because we were free from the prejudices engendered by what, for want of a better term, I must call "dynastic sentiment." We were not blind to the faults of Louis-Philippe, but we refused to look at them through the spectacles supplied in turns by the Legitimists, the Imperialists, and Republicans. How far these spectacles were calculated to improve people's vision, the following specimen will show. I have lying before me a few sheets of quarto paper, sewn together in a primitive way. It is a manuscript skit, in the form of a theatrical duologue, professing to deal with the king's well-known habit of shaking hands with every one with whom he came in contact. The _dramatis personae_ are King Fip I., Roi des Epiciers--read, King of the Philistines or Shopkeepers, and his son and heir, Grand Poulot (Big Spooney). The monarch is giving the heir-apparent a lesson in the art of governing. "Do not be misled," he says, "by a parcel of theorists, who will tell you that the citizen-monarchy is based upon the sovereign will of the people, or upon the strict observance of the Charter; this is merely so much drivel from the political Rights or Lefts. In reality, it does not signify a jot whether France be free at home and feared and respected abroad, whether the throne be hedged round with republican institutions or supported by an hereditary peerage, whether the language of her statesmen be weighty and the deeds of her soldiers heroic. The citizen-monarchy and the art of governing consist of but one thing--the cap
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