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appiness to him. Where now is the plighted faith! Where now is the tree, its branches and leaves with their buds and blossoms, and what is the fruit? Where now is that pure love which he promised when they became united and which should forever bind them together, and who has almost severed that love? Has not the little that remains become merely carnal, on his part at least? Where is that union of mind and communion of soul that lifts one above sensualism; and without which, sensualism is the only link and quality left to keep the two together, until death dissolves the union? CHAPTER VII. Marriage [continued]. The Wife. Young ladies, why do you marry? Through infancy, childhood and adolescence you have been watched over most tenderly and cared for most lovingly; you have been protected and educated, and have been made as happy under the paternal roof as circumstances would allow; and this very book has been written largely on _your_ account. It has been the custom from time immemorial, as it always will be, for girls to complete their education and then to marry. But alas! how very few seem to realize what married life really is and what will be expected in it; what its duties and responsibilities are, or even what leads to marriage. But to the question why do you even think of getting married? The answer is, "Because it is inherent in the mind of every true female character. It was ordained of God in her creation, spiritually, mentally, and physically--from her inmost being to her complete ultimation. It was in the very design of her creation that she should love and be loved, that she should be sought after by the male sex, and that she should become a wife and mother." First, let us understand what "marriage" signifies. The word itself has the same meaning as the Latin word _conjugium_ and represents a conjunction or union together. Carried out to its higher or more interior meaning, marriage signifies the joining of good and truth--the "good" being represented by the woman and "truth" being represented by the man. Hence it denotes the spiritual conjunction of minds, and thence of bodies, in contradistinction to the merely natural conjunction or joining together of bodies only. So, to secure a real marriage, there must be a spiritual conjunction of minds; and the conjunction of bodies in wedlock is simply the ultimation, or manifestation of spiritual principles in marriage. The true reason why
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