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ny a husband. All the "self-denial" however, as it is called by some, is not on the wife's side; the husband too must be forbearing; he must remember on his way home at night that his faithful wife, who has been at home all day, has had trials and disappointments in her domestic affairs; and he must not be disappointed to find domestic arrangements a little disordered, and his wife somewhat chagrined that, under the circumstances, she really could give him no better a reception than he may experience. He must always try to make the best of it and be satisfied. He must not find fault with the cooking, for instance, but must be perfectly content with everything as it is until his well-managing wife has had time to overcome her difficulties and troubles. Never find fault with your wife under any circumstances; let your intellect discover a way to better things if need be. A really wise man will never allow a harsh word to escape his lips to a loving wife, or to his harmless children. By so living together a wise husband and a loving wife will soon discover that they two are but complemental to each other--like the Will and Understanding of one individual. CHAPTER IX. TO THE UNFORTUNATE. Let no one imagine that, because he or she has committed any of the great errors enumerated in former chapters, there is no hopeful future. Such a conclusion need not, necessarily, be accepted. In very many cases where there is a _will_ to reform, there is also a _way_; and very often a complete cure and restoration to health may be effected. Diseased bones may be made sound; ulcerations healed; sore throats cured; blemishes on the skin removed; urinary difficulties may be dissipated or at least greatly ameliorated; sexual disorders remedied; impaired eyes much improved and defective vision much benefited if not wholly restored; the auditory apparatus helped if not fully cured; and the distracted mind, with its fanciful imageries, rendered tranquil and rational. To accomplish all this the _mind_ must lead the way. The brain must assert its supremacy, and the will-power become absolute. It is only where there is a will, an indomitable will, that a way out of these direful difficulties is afforded. Let happen what may, no opposing influences should dampen the determination to press forward to reformation; and then, sooner or later, the conquest will be made. To begin with, when the mind is fully determined to overcome
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