e outbreak, as the Accompong settlement, and
others. They continued to preserve a qualified independence, and retain
it even now. In 1835, two years after the abolition of slavery in
Jamaica, there were reported sixty families of Maroons as residing at
Accompong Town, eighty families at Moore Town, one hundred and ten
families at Charles Town, and twenty families at Scott Hall, making two
hundred and seventy families in all,--each station being, as of old,
under the charge of a superintendent. But there can be little doubt,
that, under the influences of freedom, they are rapidly intermingling
with the mass of colored population in Jamaica.
The story of the exiled Maroons attracted attention in high quarters, in
its time; the wrongs done to them were denounced in Parliament by
Sheridan and mourned by Wilberforce; while the employment of bloodhounds
against them was vindicated by Dundas, and the whole conduct of the
Colonial government defended, through thick and thin, by Bryan Edwards.
This thorough partisan even had the assurance to tell Mr. Wilberforce,
in Parliament, that he knew the Maroons, from personal knowledge, to be
cannibals, and that, if a missionary were sent among them in Nova
Scotia, they would immediately eat him; a charge so absurd that he did
not venture to repeat it in his History of the West Indies, though his
injustice to the Maroons is even there so glaring as to provoke the
indignation of the more moderate Dallas. But, in spite of Mr. Edwards,
the public indignation ran quite high, in England, against the
bloodhounds and their employers, so that the home ministry found it
necessary to send a severe reproof to the Colonial government. For a few
years the tales of the Maroons thus emerged from mere colonial annals,
and found their way into Annual Registers and Parliamentary
Debates,--but they have vanished from popular memory now. Their record
still retains its interest, however, as that of one of the heroic races
of the world; and all the more, because it is with their kindred that
this nation has to deal, in solving the tremendous problem of
incorporating their liberties with our own. We must remember the story
of the Maroons, because we cannot afford to ignore a single historic
fact which bears upon a question so momentous.
THE PROFESSOR'S STORY.
CHAPTER III.
MR. BERNARD TRIES HIS HAND.
Whether the Student advertised for a school, or whether he fell in with
the advertisement of
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