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e outbreak, as the Accompong settlement, and others. They continued to preserve a qualified independence, and retain it even now. In 1835, two years after the abolition of slavery in Jamaica, there were reported sixty families of Maroons as residing at Accompong Town, eighty families at Moore Town, one hundred and ten families at Charles Town, and twenty families at Scott Hall, making two hundred and seventy families in all,--each station being, as of old, under the charge of a superintendent. But there can be little doubt, that, under the influences of freedom, they are rapidly intermingling with the mass of colored population in Jamaica. The story of the exiled Maroons attracted attention in high quarters, in its time; the wrongs done to them were denounced in Parliament by Sheridan and mourned by Wilberforce; while the employment of bloodhounds against them was vindicated by Dundas, and the whole conduct of the Colonial government defended, through thick and thin, by Bryan Edwards. This thorough partisan even had the assurance to tell Mr. Wilberforce, in Parliament, that he knew the Maroons, from personal knowledge, to be cannibals, and that, if a missionary were sent among them in Nova Scotia, they would immediately eat him; a charge so absurd that he did not venture to repeat it in his History of the West Indies, though his injustice to the Maroons is even there so glaring as to provoke the indignation of the more moderate Dallas. But, in spite of Mr. Edwards, the public indignation ran quite high, in England, against the bloodhounds and their employers, so that the home ministry found it necessary to send a severe reproof to the Colonial government. For a few years the tales of the Maroons thus emerged from mere colonial annals, and found their way into Annual Registers and Parliamentary Debates,--but they have vanished from popular memory now. Their record still retains its interest, however, as that of one of the heroic races of the world; and all the more, because it is with their kindred that this nation has to deal, in solving the tremendous problem of incorporating their liberties with our own. We must remember the story of the Maroons, because we cannot afford to ignore a single historic fact which bears upon a question so momentous. THE PROFESSOR'S STORY. CHAPTER III. MR. BERNARD TRIES HIS HAND. Whether the Student advertised for a school, or whether he fell in with the advertisement of
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