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e vengeance. He had avoided addressing himself to any one whom he suspected of intimacy with Tito, lest an alarm raised in Tito's mind should urge him either to flight or to some other counteracting measure which hard-pressed ingenuity might devise. For this reason he had never entered Nello's shop, which he observed that Tito frequented, and he had turned aside to avoid meeting Piero di Cosimo. The possibility of frustration gave added eagerness to his desire that the great opportunity he sought should not be deferred. The desire was eager in him on another ground; he trembled lest his memory should go again. Whether from the agitating presence of that fear, or from some other causes, he had twice felt a sort of mental dizziness, in which the inward sense or imagination seemed to be losing the distinct forms of things. Once he had attempted to enter the Palazzo Vecchio and make his way into a council-chamber where Tito was, and had failed. But now, on this evening, he felt that his occasion was come. CHAPTER THIRTY NINE. A SUPPER IN THE RUCELLAI GARDENS. On entering the handsome pavilion, Tito's quick glance soon discerned in the selection of the guests the confirmation of his conjecture that the object of the gathering was political, though, perhaps, nothing more distinct than that strengthening of party which comes from good-fellowship. Good dishes and good wine were at that time believed to heighten the consciousness of political preferences, and in the inspired ease of after-supper talk it was supposed that people ascertained their own opinions with a clearness quite inaccessible to uninvited stomachs. The Florentines were a sober and frugal people; but wherever men have gathered wealth, Madonna della Gozzoviglia and San Buonvino have had their worshippers; and the Rucellai were among the few Florentine families who kept a great table and lived splendidly. It was not probable that on this evening there would be any attempt to apply high philosophic theories; and there could be no objection to the bust of Plato looking on, or even to the modest presence of the cardinal virtues in fresco on the walls. That bust of Plato had been long used to look down on conviviality of a more transcendental sort, for it had been brought from Lorenzo's villa after his death, when the meetings of the Platonic Academy had been transferred to these gardens. Especially on every thirteenth of November, reputed ann
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