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ledge that offspring can be born only to prostitution or mendicity. The realization of such hopes will console us under the attacks upon our doctrines.' It has been eagerly repeated by some, that the wish to limit offspring arises most frequently from an inordinate desire of indulgence. We reply to such, that they do not know the human heart, and that they do it discredit. More frequently the wish springs from a love of children. The parents seek to avoid having more than they can properly nourish and educate. They do not wish to leave their sons and daughters in want. 'This,' says a writer in _The Nation_ (of New York), in an article on this interesting subject,--'this is not the noblest motive of action, of course, but there is something finely human about it.' 'Very much indeed is it to be wished,' says Dr. Edward Reich, after reviewing the multitudinous evils which result to individuals and society from a too rapid increase in families, 'that the function of reproduction be placed under the dominion of the will.' Men are very ready to find an excuse for self-indulgence; and if they cannot get one anywhere else, they seek it in religion. They tell the woman it is her duty to bear all the children she can. They refer her to the sturdy, strong-limbed women of early times, to the peasant women of northern Europe, who emigrate to America, and ask and expect their wives to rival them in fecundity. Such do not reflect that they have been brought up to light indoor employment, that their organization is more nervous and frail, that they absolutely have not the stamina required for many confinements. Moreover, they presume too much in asking her to bear them. 'If a woman has a right to decide on any question,' said a genial physician in the Massachusetts Medical Society a few years since, 'it certainly is as to how many children she shall bear.' 'Certainly,' say the editors of a prominent medical journal, 'wives have a right to demand of their husbands at least the same consideration which a breeder extends to his stock.' 'Whenever it becomes unwise that the family should be increased,' says Sismondi again, '_justice_ and _humanity_ require that the husband should impose on himself the same restraint which is submitted to by the unmarried.' An eminent writer on medical statistics, Dr. Henry MacCormac, says: 'The brute yields to the generative impulse when it is experienced. He is troubled by no compunction about th
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