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and twa kingdomes in Scotland. Thair is Chryst Jesus the King, and his kingdome the Kirk, whase subject King James the Saxt is, and of whase kingdome nocht a king nor a lord, nor a heid, bot a member!... And, Sir, when yie war in your swadling-cloutes, Chryst Jesus' rang[22] friely in this land in spyt of all his enemies."' [Footnote 22: Reigned.] The King bent before the tempest of Melville's indignation, and the storm ended in calm: the deputation was dismissed with the promise that the Popish lords would 'get no grace at his hands till they satisfied the Kirk.' The ministers had learned what value to attach to the royal word, so that they cannot have been greatly surprised when soon afterwards James showed his intention not only to indemnify the excommunicated lords, but to restore them to favour at Court. At this time Huntly's Countess received a special mark of the King's favour in being invited to the baptismal ceremony of his daughter Elizabeth, and at the same time another Popish lady was put in custody of the Princess at the Court. The ultimate issue of this matter, which was soon involved in another and greater controversy between the Crown and the Church, was that the Popish lords, after a formal submission to the Courts of the Church, were absolved from their excommunication and restored to their former positions. No one believed that there was any sincerity in the transaction either on the part of Huntly and his friends, or of the King and Council, or of the majority of the Assembly: the whole business was concocted and pushed through by the Crown for its own ends, with as much of the semblance of concession to the Church as possible, and as little of the reality. The action of the Court throughout the whole case was such as to breed the greatest suspicion of the King's honesty in professing zeal for the defence of the country from the dangers threatened by Popish intrigues at home and abroad. Even Burton, whom no one will suspect of partiality to the Church, and whose animus against the ministers often overcomes his historic judgment, in writing of what he calls the 'edifying ceremony' of the absolution of the lords, says: 'It must be conceded to their enemies that it was a solemn farce; and whatever there might be in words or the surface of things, there would be, when these Earls were restored, a power in the North ready to co-operate with any Spanish invader.'
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