ies of Ireland._ By Miss EDGEWORTH.

37. _Frere's Aristophanes: Acharnians, Knights, Birds._

38. _Burke's Speeches and Letters._

39. _Thomas a Kempis._

40. _Popular Songs of Ireland._

41. _Potter's AEschylus._

42. _Goethe's Faust: Part II._ ANSTER'S Translation.

43. _Famous Pamphlets._

44. _Francklin's Sophocles._

45. _M.G. Lewis's Tales of Terror and Wonder._

46. _Vestiges of the Natural History of Creation._

47. _Drayton's Barons' Wars, Nymphidia, &c._

48. _Cobbett's Advice to Young Men._

49. _The Banquet of Dante._

50. _Walker's Original._

51. _Schiller's Poems and Ballads._

52. _Peele's Plays and Poems._

53. _Harrington's Oceana._

54. _Euripides: Alcestis and other Plays._

55. _Praed's Essays._

56. _Traditional Tales._ ALLAN CUNNINGHAM.

57. _Hooker's Ecclesiastical Polity. Books I.-IV._

58. _Euripides: The Bacchanals and other Plays._

59. _Izaak Walton's Lives._

60. _Aristotle's Politics._

61. _Euripides: Hecuba and other Plays._

62. _Rabelais--Sequel to Pantagruel._

63. _A Miscellany._

"Marvels of clear type and general neatness."--_Daily Telegraph._

INTRODUCTION.

Plato in his "Republic" argues that it is the aim of Individual Man as
of the State to be wise, brave and temperate. In a State, he says, there
are three orders, the Guardians, the Auxiliaries, the Producers. Wisdom
should be the special virtue of the Guardians; Courage of the
Auxiliaries; and Temperance of all. These three virtues belong
respectively to the Individual Man, Wisdom to his Rational part; Courage
to his Spirited; and Temperance to his Appetitive: while in the State as
in the Man it is Injustice that disturbs their harmony.

Because the character of Man appears in the State unchanged, but in a
larger form, Plato represented Socrates as studying the ideal man
himself through an Ideal Commonwealth.

In another of his dialogues, "Critias," of which we have only the
beginning, Socrates wishes that he could see how such a commonwealth
would work, if it were set moving. Critias undertakes to tell him. For
he has received tradition of events that happened more than nine
thousand years ago, when the Athenians themselves were such ideal
citizens. Critias has received this tradition, he says, from a
ninety-year-old grandfather, whose father, Dropides, was the friend of
Solon. Solon, lawgiver and poet, had heard it from the priests of the
goddess Neith or Athene at Sais, an