rreparably, escape, while the pious
Lichas meets a horrible death. All this seems to make it clear that not
only does the subject which Petronius has treated inevitably involve a
satire upon contemporary society, but that the author takes a satirical or
cynical attitude toward life.
Another characteristic of the story is its realism. There are no
marvellous adventures, and in fact no improbable incidents in it. The
author never obtrudes his own personality upon us, as his successor
Apuleius sometimes does, or as Thackeray has done. We know what the people
in the story are like, not from the author's description of them, but from
their actions, from the subjects about which they talk, and from the way
in which they talk. Agamemnon converses as a rhetorician might talk,
Habinnas like a millionnaire stone-cutter, and Echion like a rag-dealer,
and their language and style are what we should expect from men of their
standing in society and of their occupations. The conversations of
Trimalchio and his freedmen guests are not witty, and their jests are not
clever. This adherence to the true principles of realism is the more
noteworthy in the case of so brilliant a writer as Petronius, and those of
us who recall some of the preternaturally clever conversations in the
pages of Henry James and other contemporary novelists may feel that in
this respect he is a truer artist than they are.
The novel of Petronius has one other characteristic which is significant,
if we attempt to trace the origin of this type of literature. It is cast
in the prose-poetic form, that is, passages in verse are inserted here and
there in the narrative. In a few cases they are quoted, but for the most
part they are the original compositions of the novelist. They range in
length from couplets to poems of three hundred lines. Sometimes they form
an integral part of the narrative, or again they illustrate a point,
elaborate an idea in poetry, or are exercises in verse.
We have tried to bring out the characteristic features of this romance in
order that we may see what the essential elements are of the problem which
faces one in attempting to explain the origin of the type of literature
represented by the work of Petronius. What was there in antecedent
literature which will help us to understand the appearance on Italian soil
in the first century of our era of a long erotic story of adventure,
dealing in a realistic way with every-day life, marked by a sa
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