s in them developed good qualities in
himself, he possesses the good qualities now; if he neglected to train
himself, and consequently left himself weak and of evil disposition, he
finds himself precisely in that condition now. The qualities, good or evil,
with which he is born are those which he has made for himself.

This development of the ego is the object of the whole process of
materialization; he assumes those veils of matter precisely because through
them he is able to receive vibrations to which he can respond, so that his
latent faculties may thereby be unfolded. Though man descends from on high
into these lower worlds, it is only through that descent that a full
cognizance of the higher worlds is developed in him. Full consciousness in
any given world involves the power to perceive and respond to all the
undulations of that world: therefore the ordinary man has not yet perfect
consciousness at any level--not even in this physical world which he thinks
he knows. It is possible for him to unfold his percipience in all these
worlds, and it is by means of such developed consciousness that we observe
all these facts which I am now describing.

The causal body is the permanent vehicle of the ego in the higher mental
world. It consists of matter of the first, second and third subdivisions of
that world. In ordinary people it is not yet fully active, only that matter
which belongs to the third subdivision being vivified. As the ego unfolds
his latent possibilities through the long course of his evolution, the
higher matter is gradually brought into action, but it is only in the
perfected man whom we call the Adept that it is developed to its fullest
extent. Such matter can be discerned by clairvoyant sight, but only by a
seer who knows how to use the sight of the ego.

It is difficult to describe a causal body fully, because the senses
belonging to its world are altogether different from and higher than ours
at this level. Such memory of the appearance of a causal body as it is
possible for a clairvoyant to bring into his physical brain represents it
as ovoid, and as surrounding the physical body of the man, extending to a
distance of about eighteen inches from the normal surface of that body. In
the case of primitive man it resembles a bubble, and gives the impression
of being empty. It is in reality filled with higher mental matter, but as
this is not yet brought into activity it remains colourless and
transparent