ler is dipped into the bucket it takes out
from it a tumblerful of water (the separate soul). That water for the time
being takes the shape of the vehicle which it fills, and is temporarily
separate from the water which remains in the bucket, and from the water in
the other tumblers.

Now put into each of the hundred tumblers some kind of colouring matter or
some kind of flavouring. That will represent the qualities developed by its
experiences in the separate soul of the lion during its lifetime. Pour back
the water from the tumbler into the bucket; that represents the death of
the lion. The colouring matter or the flavouring will be distributed
through the whole of the water in the bucket, but will be a much fainter
colouring, a much less pronounced flavour when thus distributed than it was
when confined in one tumbler. The qualities developed by the experience of
one lion attached to that group-soul are therefore shared by the entire
group-soul, but in a much lower degree.

We may take out another tumblerful of water from that bucket, but we can
never again get exactly the same tumblerful after it has once been mingled
with the rest. Every tumblerful taken from that bucket in the future will
contain some traces of the colouring or flavouring put into each tumbler
whose contents have been returned to the bucket. Just so the qualities
developed by the experience of a single lion will become the common
property of all lions who are in the future to be born from that
group-soul, though in a lesser degree than that in which they existed in
the individual lion who developed them.

That is the explanation of inherited instincts; that is why the duckling
which has been hatched by a hen takes to the water instantly without
needing to be shown how to swim; why the chicken just out of its shell will
cower at the shadow of a hawk; why a bird which has been artificially
hatched, and has never seen a nest, nevertheless knows how to make one, and
makes it according to the traditions of its kind.

Lower down in the scale of animal life enormous numbers of bodies are
attached to a single group-soul--countless millions, for example, in the
case of some of the smaller insects; but as we rise in the animal kingdom
the number of bodies attached to a single group-soul becomes smaller and
smaller, and therefore the differences between individuals become greater.

Thus the group-souls gradually break up. Returning to the symbol of the
b