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provided with two types simple and well defined, which represent the abnormally good on the one hand and the inconceivably bad on the other. The Indian hero is a person of phenomenal nobility of character, and of an ability which would do credit to the training of a highly refined civilization. He is the product of the orator, the novelist, or the philanthropist, and has but slight and distant relation to facts. The usual type, however, and the one which has entered most largely into the popular mind, is the Indian villain. He is portrayed invariably as cunning, treacherous, cruel, and cowardly, without any relieving quality. In this there is of course much truth. As a matter of fact, Indians are cunning, treacherous, and cruel, but they are also bold fighters. The leading idea of the Indian that has come down from Cooper's time, and which depicts him as a "cowardly redskin," unable to stand for a moment against a white man in fair fight, is a complete delusion designed to flatter the superior race. It has been in a large measure dissipated by Parkman's masterly histories, but the ideas born of popular fiction die hard. They are due in part to the theory that cruelty implies cowardice, just as we say that a bully must be a coward, another mistaken bit of proverbial wisdom. As a matter of fact, the records show that the North American Indian is one of the most remarkable savage warriors of whom we have any knowledge; and the number of white men killed for each Indian slain in war exhibits an astonishing disproportion of loss. Captain James Smith, for many years a captive, and who figured in most of the campaigns of the last century, estimated that fifty of our people were killed to one of theirs. This of course includes women and children; and yet even in the battle of the Big Kanawha, the Virginia riflemen, although they defeated the Indians with an inferior force, lost two to one, and a similar disproportion seems to have continued to the present day. The Indian, moreover, not only fought well and to the death, if surrounded, but he had a discipline and plan of battle which were most effective for the wilderness. It seems probable that, if the experiment had been properly tried, the Indians might have been turned into better soldiers than the famous Sikhs; and the French, who used the red men skillfully, if without much discipline, found them formidable and effective allies. They cut off more than one English and
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