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on are preparing the Harlot for Emperors and Kings, who are fulfilling the judgments which are announced in that verse. But we to whom this victory is promised, belong to those, who are united with the lamb in the 14th verse of the 17th chapter of the REVELATION and will overcome the Beast and its ten horns. To wit, we have the chain, with which the Dragon, the seducing and destroying Serpent, will be bound and cast into the abyss, REVEL. xx: 2, That is the magnetic chain of events of past times in connexion with events of this time. In this chain the genuine condition of the existing political and ecclesiastical governments appears in its true light, so that, when this chain will be duly spread and made known to Nations, they will be carried from the existing Babylon into the New Jerusalem. Who ever amongst the rulers comprehends this and carries the people into the New Jerusalem, into the promised Reign of Peace, he himself and his family, as well as his departed or yet in mortal bodies living congenial relations will be brought into the true happiness; but on the contrary those rulers and who are attached to them, who despise our apostolic voice, will be exterminated. Judgement will not cease, till at length it destroys themselves also. I have given in this Epistle as many hints as are sufficient for such Bishops who are not entirely dead, to believe, when I assure them, that, in our writings it has been made clear and evident, that our chain or our system, which, for Peace of Nations, should be made known to all political and ecclesiastical Governments, is astronomically and historically correct. Therefore that of the three named bishops, who receives first this Epistle, should inform the other two of the matter and summon them to go directly with him to the Emperor. Who comprehends this, and is inspired by the Holy Ghost who is our director, for the accomplishment of Divine Decrees, is with us a messenger of God. He should as such appear before the Emperor with this Epistle, read to him the Epistle, and explain it, and summon the Emperor to become with us a messenger of God, and may he be seemingly in profit or seemingly in loss in regard to the Emperor Napoleon, to send this Epistle to Emperor Napoleon, and require instantly an armistic under the condition, that he is desirous to make immediately, with condescension, a treaty of Peace, to hear the "Messo di dio," the messenger of God, spoken of by the prophets of th
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