a Protestant Printing
Office was so unexpected, that we did not know each other, when we met
at the compositors' room which he left while I was entering into it. I
was then instructed by the compositors, that that gentleman was the same
Bishop Baraga about whom I spoke in the pamphlet showing that while
bishops were consecrating him or made him a bishop, they were crucifying
Christ in his members; to wit, that bishop after having become so great
an apostle of the Indians, that he was very renowned in our native
country and at the Austrian Government, was made a medium by my
leaders, that he opened the way for my voyage to America. But after
having discovered, that our mission was not for, but against the Pope,
he instead of having studied my books and examined our message of Peace
and the credentials of our mission, became enraged. I expected that at a
personal meeting with him I would make him comprehend our mission. But
there was no opportunity until that feast on the 22d May, 1856, which
was selected for the commencement of the spirit manifestations at my
personal meetings with that medium of spirits of delusion and
destruction.

After having written a considerable portion of the next following
treatise, I am aware that I cannot encompass within so few pages as I am
desirous to do, what is to be communicated there to nations, and I take
from this treatise some sheets away, in which I have given disclosures,
why we have mentioned in our Epistle to Bishop Anthony Slomshek also the
Bishops of Triest and Goricia, whose predecessors should have at the
same time opened the way to the circulation of our message of Peace in
which time Bishop Anthony Aloysy Wolf should have been their co-operator
for Peace. But Matthew Raunicher, who was at that time Bishop of Triest,
should have been the leader of this work; because amongst those who
belonged to the Austrian Government he was the first who received the
first two volumes of my works. But he was formerly Professor of
Dogmatics and as such also my professor, and was so fixed in the Dogmas
of his infallible Church, that he could not study my books, to learn
what all dogmatists of the so called christian denominations require, to
with signs according to prophecies by which an "extraordinary
ambassador" to the churches should prove his mission. I hope, that
Raunicher's disciples, Bishop Baraga and Bishops and Priests in Illyria
and elsewhere will learn at length that we have super