always be to life-givingness, because the universal mind is the
undifferentiated Life-spirit of the universe. Therefore in every case the
test is whether our particular intention is in this same lifeward
direction: and if it is, then we may be absolutely certain that there is no
intention on the part of the Universal Mind to thwart the intention of our
own individual mind; we are dealing with a purely impersonal force, and it
will no more oppose us by specific plans of its own than will steam or
electricity. Combining then, these two aspects of the Universal Mind, its
utter impersonality and its perfect intelligence, we find precisely the
sort of natural force we are in want of, something which will undertake
whatever we put into its hands without asking questions or bargaining for
terms, and which, having undertaken our business, will bring to bear on it
an intelligence to which the united knowledge of the whole human race is as
nothing, and a power equal to this intelligence. I may be using a rough and
ready mode of expression, but my object is to bring home to the student the
nature of the power he can employ and the method of employing it, and I may
therefore state the whole position thus:--Your object is not to run the
whole cosmos, but to draw particular benefits, physical, mental, moral, or
financial into your own or someone else's life. From this individual point
of view the universal creative power has no mind of its own, and therefore
you can make up its mind for it. When its mind is thus made up for it, it
never abrogates its place as the creative power, but at once sets to work
co carry out the purpose for which it has thus been concentrated; and
unless this concentration is dissipated by the same agency (yourself) which
first produced it, it will work on by the law of growth to complete
manifestation on the outward plane.

In dealing with this great impersonal intelligence, we are dealing with the
infinite, and we must fully realize infinitude as that which touches all
points, and if it does, there should be no difficulty in understanding that
this intelligence can draw together the means requisite for its purpose
even from the ends of the world; and therefore, realizing the Law according
to which the result can be produced, we must resolutely put aside all
questioning as to the specific means which will be employed in any case. To
question this is to sow that very seed of doubt which it is our first
object