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Project Gutenberg's The Physiology of Marriage, Part II., by Honore de Balzac This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Physiology of Marriage, Part II. Author: Honore de Balzac Release Date: July 4, 2005 [EBook #5899] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE PHYSIOLOGY OF MARRIAGE *** Produced by Dagny; and John Bickers THE PHYSIOLOGY OF MARRIAGE SECOND PART BY HONORE DE BALZAC MEANS OF DEFENCE, INTERIOR AND EXTERIOR. "To be or not to be, That is the question." --Shakspeare, _Hamlet_. MEDITATION X. A TREATISE ON MARITAL POLICY. When a man reaches the position in which the first part of this book sets him, we suppose that the idea of his wife being possessed by another makes his heart beat, and rekindles his passion, either by an appeal to his _amour propre_, his egotism, or his self-interest, for unless he is still on his wife's side, he must be one of the lowest of men and deserves his fate. In this trying moment it is very difficult for a husband to avoid making mistakes; for, with regard to most men, the art of ruling a wife is even less known than that of judiciously choosing one. However, marital policy consists chiefly in the practical application of three principles which should be the soul of your conduct. The first is never to believe what a woman says; the second, always to look for the spirit without dwelling too much upon the letter of her actions; and the third, not to forget that a woman is never so garrulous as when she holds her tongue, and is never working with more energy than when she keeps quiet. From the moment that your suspicions are aroused, you ought to be like a man mounted on a tricky horse, who always watches the ears of the beast, in fear of being thrown from the saddle. But art consists not so much in the knowledge of principles, as in the manner of applying them; to reveal them to ignorant people is to put
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