rkness from the mountain top, and have
asked himself by what machinery the archdukes proposed to place him in
possession of such a kingdom.

There had, however, been serious question among leading Dutch statesmen
of making him constitutional, hereditary monarch of the United
Netherlands. As late as 1602 a secret conference was held at the house of
Olden-Barneveld, in which the Advocate had himself urged the claims of
the prince to the sovereignty, and reminded his guests that the signed
and sealed documents--with the concurrence of the Amsterdam municipality
alone lacking--by which William the Silent had been invited to assume the
crown were still in the possession of his son.

Nothing came of these deliberations. It was agreed that to stir in the
matter at that moment would be premature, and that the pursuit by Maurice
of the monarchy in the circumstances then existing would not only
over-burthen him with expense, but make him a more conspicuous mark than
ever for the assassin. It is certain that the prince manifested no undue
anxiety at any period in regard to those transactions.

Subsequently, as Olden-Barneveld's personal power increased, and as the
negotiations for peace became more and more likely to prove successful,
the Advocate lost all relish for placing his great rival on a throne. The
whole project, with the documents and secret schemes therewith connected,
became mere alms for oblivion. Barneveld himself, although of
comparatively humble birth and station, was likely with time to exercise
more real power in the State than either Henry or Maurice; and thus while
there were three individuals who in different ways aspired to supreme
power, the republic, notwithstanding, asserted and established itself.

Freedom of government and freedom, of religion were, on the whole,
assisted by this triple antagonism. The prince, so soon as war was over,
hated the Advocate and his daily increasing power more and more. He
allied himself more closely than ever with the Gomarites and the clerical
party in general, and did his best to inflame the persecuting spirit,
already existing in the provinces, against the Catholics and the later
sects of Protestants.

Jeannin warned him that "by thus howling with the priests" he would be
suspected of more desperately ambitious designs than he perhaps really
cherished.

On the other hand, Barneveld was accused of a willingness to wink at the
introduction, privately and quietly, of t