glimpse of the sky. Mountains are painfully climbed, streams forded,
lonesome lakes paddled over, long and muddy "carries" traversed.
Fancy this party the victim of political exile, banished by the law,
and a more sorrowful march could not be imagined; but the voluntary
hardship becomes pleasure, and it is undeniable that the spirits of
the party rise as the difficulties increase.

For this straggling and stumbling band the world is young again: it
has come to the beginning of things; it has cut loose from tradition,
and is free to make a home anywhere: the movement has all the promise
of a revolution. All this virginal freshness invites the primitive
instincts of play and disorder. The free range of the forests
suggests endless possibilities of exploration and possession.
Perhaps we are treading where man since the creation never trod
before; perhaps the waters of this bubbling spring, which we deepen
by scraping out the decayed leaves and the black earth, have never
been tasted before, except by the wild denizens of these woods. We
cross the trails of lurking animals,--paths that heighten our sense
of seclusion from the world. The hammering of the infrequent
woodpecker, the call of the lonely bird, the drumming of the solitary
partridge,--all these sounds do but emphasize the lonesomeness of
nature. The roar of the mountain brook, dashing over its bed of
pebbles, rising out of the ravine, and spreading, as it were, a mist
of sound through all the forest (continuous beating waves that have
the rhythm of eternity in them), and the fitful movement of the
air-tides through the balsams and firs and the giant pines,--how these
grand symphonies shut out the little exasperations of our vexed life!
It seems easy to begin life over again on the simplest terms.
Probably it is not so much the desire of the congregation to escape
from the preacher, or of the preacher to escape from himself, that
drives sophisticated people into the wilderness, as it is the
unconquered craving for primitive simplicity, the revolt against the
everlasting dress-parade of our civilization. From this monstrous
pomposity even the artificial rusticity of a Petit Trianon is a
relief. It was only human nature that the jaded Frenchman of the
regency should run away to the New World, and live in a forest-hut
with an Indian squaw; although he found little satisfaction in his
act of heroism, unless it was talked about at Versailles.

When our trampers come,