ious observance with grateful admiration of her husband.

Mr. Page Morgan had inherited money, and a certain advantageous position
for observing life and criticising it, humorously sometimes, and without
any serious intention of disturbing it. He had added to his fair fortune
by marrying the daintily reared daughter of a cotton-spinner, and he had
enough to do in attending meetings of directors and looking out for his
investments to keep him from the operation of the State law regarding
vagrants, and give greater social weight to his opinions than if he had
been compelled to work for his maintenance. The Page Morgans had been a
good deal abroad, and were none the worse Americans for having come in
contact with the knowledge that there are other peoples who are
reasonably prosperous and happy without any of our advantages.

"It seems to me," said Mr. Lyon, who was always in the conversational
attitude of wanting to know, "that you Americans are disturbed by the
notion that religion ought to produce social equality."

Mr. Lyon had the air of conveying the impression that this question was
settled in England, and that America was interesting on account of
numerous experiments of this sort. This state of mind was not offensive
to his interlocutors, because they were accustomed to it in transatlantic
visitors. Indeed, there was nothing whatever offensive, and little
defensive, in Mr. John Lyon. What we liked in him, I think, was his
simple acceptance of a position that required neither explanation nor
apology--a social condition that banished a sense of his own personality,
and left him perfectly free to be absolutely truthful. Though an eldest
son and next in succession to an earldom, he was still young. Fresh from
Oxford and South Africa and Australia and British Columbia he had come to
study the States with a view of perfecting himself for his duties as a
legislator for the world when he should be called to the House of Peers.
He did not treat himself like an earl, whatever consciousness he may have
had that his prospective rank made it safe for him to flirt with the
various forms of equality abroad in this generation.

"I don't know what Christianity is expected to produce," Mr. Morgan
replied, in a meditative way; "but I have an idea that the early
Christians in their assemblies all knew each other, having met elsewhere
in social intercourse, or, if they were not acquainted, they lost sight
of distinctions in one para