rious Princess, from whom
thousands of people were afterwards so anxious to be descended. But
he made the sacrifice for the glory of the country, the benefit of
the plantation, and the conversion of the unregenerate, and other and
lower motive he vigorously repels: "Now, if the vulgar sort, who
square all men's actions by the base rule of their own filthinesse,
shall tax or taunt mee in this my godly labour: let them know it is
not hungry appetite, to gorge myselfe with incontinency; sure (if I
would and were so sensually inclined) I might satisfy such desire,
though not without a seared conscience, yet with Christians more
pleasing to the eie, and less fearefull in the offense unlawfully
committed. Nor am I in so desperate an estate, that I regard not
what becometh of me; nor am I out of hope but one day to see my
country, nor so void of friends, nor mean in birth, but there to
obtain a mach to my great con'tent.... But shall it please God thus
to dispose of me (which I earnestly desire to fulfill my ends before
set down) I will heartily accept of it as a godly taxe appointed me,
and I will never cease (God assisting me) untill I have accomplished,
and brought to perfection so holy a worke, in which I will daily pray
God to bless me, to mine and her eternal happiness."

It is to be hoped that if sanctimonious John wrote any love-letters
to Amonata they had less cant in them than this. But it was pleasing
to Sir Thomas Dale, who was a man to appreciate the high motives of
Mr. Rolfe. In a letter which he despatched from Jamestown, June 18,
1614, to a reverend friend in London, he describes the expedition
when Pocahontas was carried up the river, and adds the information
that when she went on shore, "she would not talk to any of them,
scarcely to them of the best sort, and to them only, that if her
father had loved her, he would not value her less than old swords,
pieces, or axes; wherefore she would still dwell with the Englishmen
who loved her."

"Powhatan's daughter [the letter continues] I caused to be carefully
instructed in Christian Religion, who after she had made some good
progress therein, renounced publically her countrey idolatry, openly
confessed her Christian faith, was, as she desired, baptized, and is
since married to an English Gentleman of good understanding (as by
his letter unto me, containing the reasons for his marriage of her
you may perceive), an other knot to bind this peace the stronger.
Her f