ever getting married.

"What!" he exclaimed; "I must then believe that you are not a perfect
man, or that you intend to work out your own damnation; unless you should
tell me that you are a Christian only outwardly."

"I am a man in the very strongest sense of the word, and I am a true
Christian. I must even confess that I adore women, and that I have not
the slightest idea of depriving myself of the most delightful of all
pleasures."

"According to your religion, damnation awaits you."

"I feel certain of the contrary, because, when we confess our sins, our
priests are compelled to give us absolution."

"I know it, but you must agree with me that it is absurd to suppose that
God will forgive a crime which you would, perhaps, not commit, if you did
not think that, after confession, a priest, a man like you, will give you
absolution. God forgives only the repenting sinner."

"No doubt of it, and confession supposes repentance; without it,
absolution has no effect."

"Is onanism a crime amongst you?"

"Yes, even greater than lustful and illegitimate copulation."

"I was aware of it, and it has always caused me great surprise, for the
legislator who enacts a law, the execution of which is impossible, is a
fool. A man in good health, if he cannot have a woman, must necessarily
have recourse to onanism, whenever imperious nature demands it, and the
man who, from fear of polluting his soul, would abstain from it, would
only draw upon himself a mortal disease."

"We believe exactly the reverse; we think that young people destroy their
constitutions, and shorten their lives through self-abuse. In several
communities they are closely watched, and are as much as possible
deprived of every opportunity of indulging in that crime."

"Those who watch them are ignorant fools, and those who pay the watchers
for such a service are even more stupid, because prohibition must excite
the wish to break through such a tyrannical law, to set at nought an
interdiction so contrary to nature."

"Yet it seems to me that self-abuse in excess must be injurious to
health, for it must weaken and enervate."

"Certainly, because excess in everything is prejudicial and pernicious;
but all such excess is the result of our severe prohibition. If girls are
not interfered with in the matter of self-abuse, I do not see why boys
should be."

"Because girls are very far from running the same risk; they do not lose
a great deal in the action of